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EXAMINATIONS OF PERSONS UNDER SPIRITUAL CONCERN II
145
heart In God still hope & rest, which came with such Influence, as made me
to beheve [324/—] that this Awakning, at that time, was the work of God
upon my Self & others: and my Soul was thereupon made to hope and rest
in God thro’ Christ. But sometime shortly after this, hearing some call it a
Delusion of Satan: & I was in fear at that time that it might be so with my
Self & others: but that word coming in with power & light, Fear not, be not
afraid, It is I: which Scatter’d my doubts and fears, & made me believe that
it was the work of the Spirit of the Lord, and not a Delusion.
On a Thanksgiving Day in May 1742 hearing a minister (26) preach on
that Text, The Lord hath done great things for us whereof we are glad,12
I could then say with respect to my self in particular, The Lord hath done
great things for me whereof I am glad; for I was then made clearly to see
by Scripture Evidences, the reality of a Saving Change on my Soul: I saw
that I had thro’ grace got hatred of Sin, as displeasing to God and wounding
to Christ, & I now & for some time past, had a great desire after the Word,
& came to hear in order to meet Christ in it, & often found it sweet to my
taste things I had been quite a stranger to in the [325/—] former part of my
life before Febry 1742.
At the first Sacrament at Camb. that year, I met with nothing sensible ‘till
Sabbath Evening, when hearing a Minister (12)13 on that Text, Thy maker is
thy Husband &c:14 I found it to be a new Reviving to me. And when he said
He was sent to take a wife for his Masters Son, asking, If there was any there
that wanted to take Christ for their Husband, & bidding them come, & he
would marry them to Christ, after which he laid out the Terms, & I found
my heart made sweetly to agree to those Terms & found the Evidences he
gave of these that were married to Christ wrought in my heart.
To draw to a close of this short account. I now find a remarkable alteration
in the habitual bent of my heart from what usd to be before my Awakening
in Feb. 1742.1 now find no pleasure in several things wherein I took pleasure
before, & I have now much pleasure in things wherein formerly I had none.
Formerly [326/—] my chief pleasure was having things in the World go well
with me: in this I find but very little pleasure now: formerly I could take
no pleasure in Spiritual things or exercises: now I find my chief delight is
not in things here below but in things above, & I can heartily say with the
Psalmist, That One day in Gods courts I have found to be better than a
thousand elsewhere.15 And I think I can say, That I would rather choose
to endure affliction with the People of God, than to enjoy the pleasures of
Sin which are but for a Season. If I might were to say, with Job, O that the
12 Ps 126:3.
13 George Whitefield (1714-70) - evangelist.
14 La 54:5-
15 Ps 84:10.
145
heart In God still hope & rest, which came with such Influence, as made me
to beheve [324/—] that this Awakning, at that time, was the work of God
upon my Self & others: and my Soul was thereupon made to hope and rest
in God thro’ Christ. But sometime shortly after this, hearing some call it a
Delusion of Satan: & I was in fear at that time that it might be so with my
Self & others: but that word coming in with power & light, Fear not, be not
afraid, It is I: which Scatter’d my doubts and fears, & made me believe that
it was the work of the Spirit of the Lord, and not a Delusion.
On a Thanksgiving Day in May 1742 hearing a minister (26) preach on
that Text, The Lord hath done great things for us whereof we are glad,12
I could then say with respect to my self in particular, The Lord hath done
great things for me whereof I am glad; for I was then made clearly to see
by Scripture Evidences, the reality of a Saving Change on my Soul: I saw
that I had thro’ grace got hatred of Sin, as displeasing to God and wounding
to Christ, & I now & for some time past, had a great desire after the Word,
& came to hear in order to meet Christ in it, & often found it sweet to my
taste things I had been quite a stranger to in the [325/—] former part of my
life before Febry 1742.
At the first Sacrament at Camb. that year, I met with nothing sensible ‘till
Sabbath Evening, when hearing a Minister (12)13 on that Text, Thy maker is
thy Husband &c:14 I found it to be a new Reviving to me. And when he said
He was sent to take a wife for his Masters Son, asking, If there was any there
that wanted to take Christ for their Husband, & bidding them come, & he
would marry them to Christ, after which he laid out the Terms, & I found
my heart made sweetly to agree to those Terms & found the Evidences he
gave of these that were married to Christ wrought in my heart.
To draw to a close of this short account. I now find a remarkable alteration
in the habitual bent of my heart from what usd to be before my Awakening
in Feb. 1742.1 now find no pleasure in several things wherein I took pleasure
before, & I have now much pleasure in things wherein formerly I had none.
Formerly [326/—] my chief pleasure was having things in the World go well
with me: in this I find but very little pleasure now: formerly I could take
no pleasure in Spiritual things or exercises: now I find my chief delight is
not in things here below but in things above, & I can heartily say with the
Psalmist, That One day in Gods courts I have found to be better than a
thousand elsewhere.15 And I think I can say, That I would rather choose
to endure affliction with the People of God, than to enjoy the pleasures of
Sin which are but for a Season. If I might were to say, with Job, O that the
12 Ps 126:3.
13 George Whitefield (1714-70) - evangelist.
14 La 54:5-
15 Ps 84:10.
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Scottish History Society volumes > Series 6 > McCulloch examinations of the Cambuslang revival (1742) > Volume 6 > (160) Page 145 |
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Description | Over 180 volumes, published by the Scottish History Society, containing original sources on Scotland's history and people. With a wide range of subjects, the books collectively cover all periods from the 12th to 20th centuries, and reflect changing trends in Scottish history. Sources are accompanied by scholarly interpretation, references and bibliographies. Volumes are usually published annually, and more digitised volumes will be added as they become available. |
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