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A D I\I H A I L
achumhachta no achoimhneart fein a-
gan fbiorad naomh : acht mur fhuaid-
heam agas mur fhircheanglum find fe-
in go firindeach rena thoil agas rena
throm aitheantaibh diadhafan do cho-
gbhail : do reir mar do thogh fe find
nar pobal dileas dingmhalta dho fein.
Creidim agas adbhuim fos go firin-
deach eneagluis naomhta nos oirrdh-
eirc do bheith and go huilidhe : Neoch
ata na ballaibh dille dingmhalta Diofa
crifd, ata na cheand agas na chodhnach
virre go himlan : neoch ata anen chrei-
deamh criofdaidhe go cumpanta com-
haontadhach vile : an dochas agas an gra
dh, ingerinmhuine agas angnath thiog-
hluicthibh De go teampuralta : agas fos
go fpioralta : re tarbha agas re trom
chumhdach na Heagluise fm : & ni fhe
adaid fiiile daoine an Eagluis fm dfaic-
fin, agas is aige ata afios go firindeach
ag Dia na nuile chumhacht : agas is
amhlaidh ataid anmhuintear dar chiim
& dar chruthaidh fe' an Eagluis niamh-
ghlan
Holye Ghoste hath this power and effect, except we do applie the
same benefites to our selves which are God's elect.
I beleve theifore and confesse one holye Churche, which (as mem-
bers of Jesus Christe, th'onely heade therof) consent in faithe, hope,
and charitie, usinge the giftes of God, whether they be temporall or
spiritual), to the ])rufite and furtherance of the same. WhiclieChurclie
is not sene to man's eye, but onely known to God, wlio of tlie losle
achumhachta no achoimhneart fein a-
gan fbiorad naomh : acht mur fhuaid-
heam agas mur fhircheanglum find fe-
in go firindeach rena thoil agas rena
throm aitheantaibh diadhafan do cho-
gbhail : do reir mar do thogh fe find
nar pobal dileas dingmhalta dho fein.
Creidim agas adbhuim fos go firin-
deach eneagluis naomhta nos oirrdh-
eirc do bheith and go huilidhe : Neoch
ata na ballaibh dille dingmhalta Diofa
crifd, ata na cheand agas na chodhnach
virre go himlan : neoch ata anen chrei-
deamh criofdaidhe go cumpanta com-
haontadhach vile : an dochas agas an gra
dh, ingerinmhuine agas angnath thiog-
hluicthibh De go teampuralta : agas fos
go fpioralta : re tarbha agas re trom
chumhdach na Heagluise fm : & ni fhe
adaid fiiile daoine an Eagluis fm dfaic-
fin, agas is aige ata afios go firindeach
ag Dia na nuile chumhacht : agas is
amhlaidh ataid anmhuintear dar chiim
& dar chruthaidh fe' an Eagluis niamh-
ghlan
Holye Ghoste hath this power and effect, except we do applie the
same benefites to our selves which are God's elect.
I beleve theifore and confesse one holye Churche, which (as mem-
bers of Jesus Christe, th'onely heade therof) consent in faithe, hope,
and charitie, usinge the giftes of God, whether they be temporall or
spiritual), to the ])rufite and furtherance of the same. WhiclieChurclie
is not sene to man's eye, but onely known to God, wlio of tlie losle
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| Early Gaelic Book Collections > J. F. Campbell Collection > Book of Common Order, commonly called John Knox's Liturgy > (70) |
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| Permanent URL | https://digital.nls.uk/82598186 |
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| Description | Translated into Gaelic Anno Domini 1567 by Mr John Carswell ; edited by Thomas M'Lauchlan. |
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| Shelfmark | Cam.2.b.3 |
| Additional NLS resources: | |
| Attribution and copyright: |
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More information
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| Description | Volumes from a collection of 610 books rich in Highland folklore, Ossianic literature and other Celtic subjects. Many of the books annotated by John Francis Campbell of Islay, who assembled the collection. |
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| Description | Selected items from five 'Special and Named Printed Collections'. Includes books in Gaelic and other Celtic languages, works about the Gaels, their languages, literature, culture and history. |
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