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Of Mari!s Original Happinefs, 27
Secon :hy He was the favourite of heaven. He flione
brightly in the image of God, who cannot but love his
own image, where-ever it appears. While he was
alone in the world, he was not alone, for God was with
him. His cctmnuudon and fello.vfhip was with his
Greater, and that immediately ; for as yet there was
0<-fhing to turn away the face of God from the work
of his own hands ; feeing fin had not as yet entered,
which alone could make the breach.
By the favour of God, he u'as advanced to be
! confederate with heaven, in the fird covenant, called,
{ The Covenant of IVorks. God reduced the law,-which
he gave in his creation, into the form of a covenant,
whereof perfect obedience was the condition ; life was
the thing pro mi fed, and death the penalty. As for
:i the condition, one great branch of the natural law was,
I that man believe whatfoever God (hall reveal, and do
'it whatfoever he Ihall command : accordingly God mak-
| ing this covenant with men extended his duty to the
lit not eating of the tree of knowledge of good and evil :
t and the law thus extended, was the rule of man’s cove-
l:i want obedience. Flow eafy were thefe terms to him,
^ who had the natural law written on his heart: and
|i that inclining him to obey this pofitive law revea’ed
|j to him, it feetns, by an audible voice ,Gen. ii. 16.),
I the matter whereof was fo very eafy ? And indeed it
| was highly reafonable that the rule and matter of
Shis covenant obedience- fhould he thus extended that
which was added, being a thing in icfelf indifferent,
IH where Ids obedience was to turn upon the precife point
of the vvill of God, the plained evidence ol true obedi¬
ence, and it being in an external thing, wherein his
obedience or difobedience would be mod clear and
. confpicucus.
Now upon this condition, God promifed him life,
I the continuance of natural life, in the union of foul
and body ; and of fpiritual life, in the favour of his
Creator ; Fie promifed him alfo eternal life in heaven,
to have been entered into, when Ire fnculd have palled
the time of his trial upon earth, and the Lord Ihculd
fee
Secon :hy He was the favourite of heaven. He flione
brightly in the image of God, who cannot but love his
own image, where-ever it appears. While he was
alone in the world, he was not alone, for God was with
him. His cctmnuudon and fello.vfhip was with his
Greater, and that immediately ; for as yet there was
0<-fhing to turn away the face of God from the work
of his own hands ; feeing fin had not as yet entered,
which alone could make the breach.
By the favour of God, he u'as advanced to be
! confederate with heaven, in the fird covenant, called,
{ The Covenant of IVorks. God reduced the law,-which
he gave in his creation, into the form of a covenant,
whereof perfect obedience was the condition ; life was
the thing pro mi fed, and death the penalty. As for
:i the condition, one great branch of the natural law was,
I that man believe whatfoever God (hall reveal, and do
'it whatfoever he Ihall command : accordingly God mak-
| ing this covenant with men extended his duty to the
lit not eating of the tree of knowledge of good and evil :
t and the law thus extended, was the rule of man’s cove-
l:i want obedience. Flow eafy were thefe terms to him,
^ who had the natural law written on his heart: and
|i that inclining him to obey this pofitive law revea’ed
|j to him, it feetns, by an audible voice ,Gen. ii. 16.),
I the matter whereof was fo very eafy ? And indeed it
| was highly reafonable that the rule and matter of
Shis covenant obedience- fhould he thus extended that
which was added, being a thing in icfelf indifferent,
IH where Ids obedience was to turn upon the precife point
of the vvill of God, the plained evidence ol true obedi¬
ence, and it being in an external thing, wherein his
obedience or difobedience would be mod clear and
. confpicucus.
Now upon this condition, God promifed him life,
I the continuance of natural life, in the union of foul
and body ; and of fpiritual life, in the favour of his
Creator ; Fie promifed him alfo eternal life in heaven,
to have been entered into, when Ire fnculd have palled
the time of his trial upon earth, and the Lord Ihculd
fee
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Antiquarian books of Scotland > Religion & morality > Human nature in its fourfold state > (31) |
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Permanent URL | https://digital.nls.uk/107541518 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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