Series 6 > McCulloch examinations of the Cambuslang revival (1742) > Volume 6
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EXAMINATIONS OF PERSONS UNDER SPIRITUAL CONCERN II
[357/—] After that Communion-Occasion, I long’d much for another;
& shortly after got liberty to go to the Sacrament at Paisley: but there I
was all the time under great hardness of heart: I came home from it much
discouraged, and continued two days under great Agonies of Soul, because I
had not met with Gods gracious presence there: And was made to see that I
was lost & undone, unless I got on a better Righteousness than my own. And
I was helped to renounce all trust in my own Righteousness, & was made to
believe that Christ clothed me with his Righteousness: and every time I went
to Secret Prayer, I was made to believe that Christ was pleading my Cause at
the Right hand of God, & was standing with out-stretched arms of mercy
ready to receive me; and found him allowing me much communion and
nearness to him. And this frame continued with me for a considerable time.
Not long after this, I came to the 2d Sacrament at Camb. in August 1742,
and had great manifestations of the Love of God to my Soul, on Sabbath &
Munday, (which were the only days I had access to attend there). On Sabbath
when I was hearing Sermons at one of the Tents, that word [358/-] came into
my heart with great sweetness & delight, Arise my Love my fair one and come
away.4 Upon which I came quickly & cheerfully to the Table, & met with
much of the Lords presence there. My heart was even almost overwhelmed
under the Sensible Out-lettings & Manifestations of the love of Christ to my
soul: and this frame continued with me next day; and for a long time after.
All the harvest following, much of it remain’d with me, & every day almost
I was still getting some new manifestations of the Love of God.
And so also all the Winter ensuing the Lord favoured me with much sweet
Communion & fellowship with himself, especially in the duty of Secret Prayer:
tho’ I cannot say, I met with so much of his gracious Presence in Publick
Ordinances, as I had the Summer before. And in the Spring & Summer 1742,
I also met oftimes with the Lords gracious Presence in Secret duties, tho’ I
do not meet with that measure of Love & joy that I usd to have, except at
some particular times.
My heart-Corruptions are a daylie grief to me, & I endeavour to apply
to Christ to cure me of them: but many a time when I find them so strong,
I am made to think that I have not yet met with a Saving Change: at other
times I got some Victory over them, & then I am made to hope the Lord
has begun a good Work in my heart, & will perfect it at the day of Christ;
to whom be glory -for ever, Amen [359/-] and I find my heart main desires
for ordinary running out, above all things in the world, after the Enjoyment
of Christ in his Ordinances here, & for ever hereafter in Heaven; to him be
glory for ever. Amen.
[360/- blank]
4 SS 2:13.
EXAMINATIONS OF PERSONS UNDER SPIRITUAL CONCERN II
[357/—] After that Communion-Occasion, I long’d much for another;
& shortly after got liberty to go to the Sacrament at Paisley: but there I
was all the time under great hardness of heart: I came home from it much
discouraged, and continued two days under great Agonies of Soul, because I
had not met with Gods gracious presence there: And was made to see that I
was lost & undone, unless I got on a better Righteousness than my own. And
I was helped to renounce all trust in my own Righteousness, & was made to
believe that Christ clothed me with his Righteousness: and every time I went
to Secret Prayer, I was made to believe that Christ was pleading my Cause at
the Right hand of God, & was standing with out-stretched arms of mercy
ready to receive me; and found him allowing me much communion and
nearness to him. And this frame continued with me for a considerable time.
Not long after this, I came to the 2d Sacrament at Camb. in August 1742,
and had great manifestations of the Love of God to my Soul, on Sabbath &
Munday, (which were the only days I had access to attend there). On Sabbath
when I was hearing Sermons at one of the Tents, that word [358/-] came into
my heart with great sweetness & delight, Arise my Love my fair one and come
away.4 Upon which I came quickly & cheerfully to the Table, & met with
much of the Lords presence there. My heart was even almost overwhelmed
under the Sensible Out-lettings & Manifestations of the love of Christ to my
soul: and this frame continued with me next day; and for a long time after.
All the harvest following, much of it remain’d with me, & every day almost
I was still getting some new manifestations of the Love of God.
And so also all the Winter ensuing the Lord favoured me with much sweet
Communion & fellowship with himself, especially in the duty of Secret Prayer:
tho’ I cannot say, I met with so much of his gracious Presence in Publick
Ordinances, as I had the Summer before. And in the Spring & Summer 1742,
I also met oftimes with the Lords gracious Presence in Secret duties, tho’ I
do not meet with that measure of Love & joy that I usd to have, except at
some particular times.
My heart-Corruptions are a daylie grief to me, & I endeavour to apply
to Christ to cure me of them: but many a time when I find them so strong,
I am made to think that I have not yet met with a Saving Change: at other
times I got some Victory over them, & then I am made to hope the Lord
has begun a good Work in my heart, & will perfect it at the day of Christ;
to whom be glory -for ever, Amen [359/-] and I find my heart main desires
for ordinary running out, above all things in the world, after the Enjoyment
of Christ in his Ordinances here, & for ever hereafter in Heaven; to him be
glory for ever. Amen.
[360/- blank]
4 SS 2:13.
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Scottish History Society volumes > Series 6 > McCulloch examinations of the Cambuslang revival (1742) > Volume 6 > (175) Page 160 |
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Permanent URL | https://digital.nls.uk/127264833 |
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Attribution and copyright: |
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Description | Over 180 volumes, published by the Scottish History Society, containing original sources on Scotland's history and people. With a wide range of subjects, the books collectively cover all periods from the 12th to 20th centuries, and reflect changing trends in Scottish history. Sources are accompanied by scholarly interpretation, references and bibliographies. Volumes are usually published annually, and more digitised volumes will be added as they become available. |
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