Series 6 > McCulloch examinations of the Cambuslang revival (1742) > Volume 6
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EXAMINATIONS OF PERSONS UNDER SPIRITUAL CONCERN II
159
[355/-] a.p. A Young Woman about 18 years1
I was all along, thro mercy, kept blameless before the world in my outward
behaviour. I usd from my Childhood to pray evening & morning, & read
the Bible by my self oftimes, & went to the Kirk on Sabbath days to hear
Sermon, and endeavour’d to abstain from all vices; and thought my self
in a fair way for Heaven. One night about a month before the Awakening
began at Camb. I found much of a heart-melting, & would gladly have
gone out to the Yeard for Secret Prayer, but I was so timerous I durst not
adventure to go out by my self alone, & one whom I desir’d to go out with
me, not complying with the motion I made to her, I did not go: which
has often been matter of grief to me since. But all this time I had never
got a sense of my lost Condition by nature without Christ, till I came to
Camb.; in the Spring 1743, and as I came there from time to time, I got
Convictions of my sins both of heart and life, & was deeply grieved, that
I had been so long alienated from the Life of God, & rejected Christ, &
dishonoured such a holy God by my Sins. I gave my Self much to Secret
Prayer, & read my Bible & other [356/—] good Books whenever I could
have Opportunity. My inward distress was such that I often slept very
little & could eat but little. But I never cry’d out in publick, that any could
notice, nor did I ever swarf, and tho I often felt a great agony within my
Soul, I felt no bodily pains. And in this Condition I continued for about
six weeks, about without meeting with any Relief; till one day when I was
at Secret Prayer, that word came into my heart. Fear not, for I am with
thee; this word came with such great Power, that I was made to believe it
was from the Lord: formerly I thought any Exercise I was under, was not
of a kindly sort, nor like any other of the people of God: but now I was
persuaded that it was indeed the Spirit of the Lord that was dealing with
me, & was made to hope that the Lord would be with me.
I got a Token in order to communicate at the Barony Sacrament, & in time
of a Minrs (6s)2 Sermon on the Fast-day, the Lord by his Spirit, set home
many gracious words (tho’ not uttered by that Minister) on my heart, with
great power & sweetness, and gave me such manifestations of his Love that I
had never met with any thing like it before: and this sweet frame continued
with me [ ]3 all the following days of that Solemnity.
1 Ann Montgomery — the shorthand text in McCulloch’s ‘Index of persons’ names who gave
the foregoing accounts to Mr. McC’ states: daughter of Mathw Montgomery, shoemaker in
Glasgow. Taught to read the Bible when young, got the Catechism by heart, and retained
it mostly.
2 Cohn Campbell (1718-88) - minister, Eaglesham.
3 Insertion [‘most part of’]: McCulloch.
159
[355/-] a.p. A Young Woman about 18 years1
I was all along, thro mercy, kept blameless before the world in my outward
behaviour. I usd from my Childhood to pray evening & morning, & read
the Bible by my self oftimes, & went to the Kirk on Sabbath days to hear
Sermon, and endeavour’d to abstain from all vices; and thought my self
in a fair way for Heaven. One night about a month before the Awakening
began at Camb. I found much of a heart-melting, & would gladly have
gone out to the Yeard for Secret Prayer, but I was so timerous I durst not
adventure to go out by my self alone, & one whom I desir’d to go out with
me, not complying with the motion I made to her, I did not go: which
has often been matter of grief to me since. But all this time I had never
got a sense of my lost Condition by nature without Christ, till I came to
Camb.; in the Spring 1743, and as I came there from time to time, I got
Convictions of my sins both of heart and life, & was deeply grieved, that
I had been so long alienated from the Life of God, & rejected Christ, &
dishonoured such a holy God by my Sins. I gave my Self much to Secret
Prayer, & read my Bible & other [356/—] good Books whenever I could
have Opportunity. My inward distress was such that I often slept very
little & could eat but little. But I never cry’d out in publick, that any could
notice, nor did I ever swarf, and tho I often felt a great agony within my
Soul, I felt no bodily pains. And in this Condition I continued for about
six weeks, about without meeting with any Relief; till one day when I was
at Secret Prayer, that word came into my heart. Fear not, for I am with
thee; this word came with such great Power, that I was made to believe it
was from the Lord: formerly I thought any Exercise I was under, was not
of a kindly sort, nor like any other of the people of God: but now I was
persuaded that it was indeed the Spirit of the Lord that was dealing with
me, & was made to hope that the Lord would be with me.
I got a Token in order to communicate at the Barony Sacrament, & in time
of a Minrs (6s)2 Sermon on the Fast-day, the Lord by his Spirit, set home
many gracious words (tho’ not uttered by that Minister) on my heart, with
great power & sweetness, and gave me such manifestations of his Love that I
had never met with any thing like it before: and this sweet frame continued
with me [ ]3 all the following days of that Solemnity.
1 Ann Montgomery — the shorthand text in McCulloch’s ‘Index of persons’ names who gave
the foregoing accounts to Mr. McC’ states: daughter of Mathw Montgomery, shoemaker in
Glasgow. Taught to read the Bible when young, got the Catechism by heart, and retained
it mostly.
2 Cohn Campbell (1718-88) - minister, Eaglesham.
3 Insertion [‘most part of’]: McCulloch.
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Scottish History Society volumes > Series 6 > McCulloch examinations of the Cambuslang revival (1742) > Volume 6 > (174) Page 159 |
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Permanent URL | https://digital.nls.uk/127264821 |
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Description | Over 180 volumes, published by the Scottish History Society, containing original sources on Scotland's history and people. With a wide range of subjects, the books collectively cover all periods from the 12th to 20th centuries, and reflect changing trends in Scottish history. Sources are accompanied by scholarly interpretation, references and bibliographies. Volumes are usually published annually, and more digitised volumes will be added as they become available. |
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