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EXAMINATIONS OF PERSONS UNDER SPIRITUAL CONCERN II 31
I made many vows & promises that if God would spare me & recover me
to health, I would live another sort of life & be another sort of man than
I had been. But I was no sooner recovered, than I forgot & broke all these
Promises, & turnd drunken & looser than ever I had been, and fell into []3
uncleanness with a woman who at length bore a child to me, whereby this
sin I had secretly livd in coming to light, I was much grievd for what I had
done, & subjected my self to Church Disciphne for the Scandal. But coming
to be much harrassd by that Woman, for money, I resolvd to have gone away
out of the Country, but was hindred by a Relation from that design: then
I listed my self to be a Soldier, but was bought oft again. A little after that I
married, & set up Family Worship, and continued to keep it up daylie for a
considerable time, but in the meantime neglected Secret Prayer: Afterward,
I got into a course of Secret Prayer also: & continued for some time in the
practice of both: at length I was wearied of both & laid them both aside, &
neglected my Trade, & turnd more loose than ever. But after I had taken full
Swing in my Dole [?8/-] and loose way of living thus for a good while, my
wife telling me that I would ruin my self & her both by this way of doing,
& chiding me often for it, I again altered this course of Life, []4 & return’d
to my Work, & to Family worship and Secret Prayer; and was admitted to
partake of the Sacrament: And now I thought all was well with me; and I
did not see wherein I came short of any of my Neighbours, & thought I was
as fair in the way to Heaven as any of them.
And thus it continued with me till I came to Cambuslang about the
beginning of March 1742, and was much delighted to hear to hear some
very young persons pray there in Companys by themselves: and somewhat
affected to see so many persons in time of Sermon in the Church-yeard
crying out & falling down, but was not moved by any thing I heard that
day in the Sermon, or afterwards when I came out there: till one Sabbath
hearing a minister () on that Text, If ye continue in my word then shall
ye be my disciples indeed,5 where he shewed how far persons might go,
& yet after all be but hypocrites, and he instanced, among other things in
the Young man in the Gospel whom Jesus is said to have loved, & in these
hypocrites Isai. 58.2. that sought God daylie delighted to know his ways
as [79/—] a nation that did righteousness & forsook not the Ordinance
of their God, they askd of him the Ordinances of justice & took delight
in approaching to God. I was not moved with these things while I heard
them, but after I came home taking my Bible & reading these Passages,
I was then convinc’d that I was not only a hypocrite, but that I had not
come the length that some hypocrites had done: & therefore that I was
Insertion [‘a course of’]: McCulloch.
Insertion [‘turnd sober,’]: McCulloch.
>8:31.
I made many vows & promises that if God would spare me & recover me
to health, I would live another sort of life & be another sort of man than
I had been. But I was no sooner recovered, than I forgot & broke all these
Promises, & turnd drunken & looser than ever I had been, and fell into []3
uncleanness with a woman who at length bore a child to me, whereby this
sin I had secretly livd in coming to light, I was much grievd for what I had
done, & subjected my self to Church Disciphne for the Scandal. But coming
to be much harrassd by that Woman, for money, I resolvd to have gone away
out of the Country, but was hindred by a Relation from that design: then
I listed my self to be a Soldier, but was bought oft again. A little after that I
married, & set up Family Worship, and continued to keep it up daylie for a
considerable time, but in the meantime neglected Secret Prayer: Afterward,
I got into a course of Secret Prayer also: & continued for some time in the
practice of both: at length I was wearied of both & laid them both aside, &
neglected my Trade, & turnd more loose than ever. But after I had taken full
Swing in my Dole [?8/-] and loose way of living thus for a good while, my
wife telling me that I would ruin my self & her both by this way of doing,
& chiding me often for it, I again altered this course of Life, []4 & return’d
to my Work, & to Family worship and Secret Prayer; and was admitted to
partake of the Sacrament: And now I thought all was well with me; and I
did not see wherein I came short of any of my Neighbours, & thought I was
as fair in the way to Heaven as any of them.
And thus it continued with me till I came to Cambuslang about the
beginning of March 1742, and was much delighted to hear to hear some
very young persons pray there in Companys by themselves: and somewhat
affected to see so many persons in time of Sermon in the Church-yeard
crying out & falling down, but was not moved by any thing I heard that
day in the Sermon, or afterwards when I came out there: till one Sabbath
hearing a minister () on that Text, If ye continue in my word then shall
ye be my disciples indeed,5 where he shewed how far persons might go,
& yet after all be but hypocrites, and he instanced, among other things in
the Young man in the Gospel whom Jesus is said to have loved, & in these
hypocrites Isai. 58.2. that sought God daylie delighted to know his ways
as [79/—] a nation that did righteousness & forsook not the Ordinance
of their God, they askd of him the Ordinances of justice & took delight
in approaching to God. I was not moved with these things while I heard
them, but after I came home taking my Bible & reading these Passages,
I was then convinc’d that I was not only a hypocrite, but that I had not
come the length that some hypocrites had done: & therefore that I was
Insertion [‘a course of’]: McCulloch.
Insertion [‘turnd sober,’]: McCulloch.
>8:31.
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Scottish History Society volumes > Series 6 > McCulloch examinations of the Cambuslang revival (1742) > Volume 6 > (46) Page 31 |
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Description | Over 180 volumes, published by the Scottish History Society, containing original sources on Scotland's history and people. With a wide range of subjects, the books collectively cover all periods from the 12th to 20th centuries, and reflect changing trends in Scottish history. Sources are accompanied by scholarly interpretation, references and bibliographies. Volumes are usually published annually, and more digitised volumes will be added as they become available. |
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