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€F THE FAITH.
C. JFttff, b^ tbefe meaneg be i* out SpeDtafes,
f» fetng fcs tnto tbe fafcout of <i$o& ftis jf at^et : ^nn*
sgatne, barebg &e baue a fresenttee to come,aiìO
ftote ouc feiues bolols befo^e <&oo ? ano to offet ttp
mt teìmsSmii) aii itmt belongeib imto tw fo^ a
S&acctSce: ano tn ttria potnt ioe ace all f eiiotaa af*
tet a fojt of bi$ l^tettbooi
tyq. tM. The vtilitie of his O&ice, in that hee is a
Prophet, is yet behind?
C. 'JMtyimt iUg* Jefus batb receifceo tèts $>tì
fìcetsbeccmei^e Spafferanfc SCcac&etoffjis flocfc 3
ibe eno of tna tigmcte i0 to bungtyg iotfte tigfct
fenotoleage of tfre jfatbet, an&bt* traetj: fo fijat
to* mtgbt become <&>®pfr tf oufc^olB &4oIIh&
anoof$t0iFamilte.
^cftf. This is then, that a man rnay brìefìy gather
of thy words, thatthis Narne Chri st doeth in-
clude three fundrie ofHces, the which God bath gi-
ven vnto his Sonne, to thè jntent to-beftow the
fruite and profìte of the fame vpon his Eleet.<*
C. 3ttst}etiettue
VII» DY what reafon calleft thou Ch r i s t
4& D the only Sonne of God, fith Gop dor
Cth a!fo rwme vs all his chiidrer?
C. a3tenc|)in^tbat,ttiat toea^(ScD0c5tlO5en
tuise ate not fo of natute, bnf only bg m JFatberite
aooprion, ano b? gtace, in tbat ©oo ootbactept fea
fù}i$i$ ebitò^en $oì»out M>&tefa£betngbeacts
ttn of tbe fubffatieeof fcis jFartWyàn&betngoftfje
feifefame natme, ma^ tu&ÌB be caiieo d&oogonlti;
j&on Xo? tjxtt tfcere i* none ot&er tftat tè fo bp nat ure.
■—-——— —jmju^

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