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30
THE RIGHT VAY TO
thair for fais S. Paul in the firft chaiptur of the firtl epiftil to the
Cor. / Ve prech lefu Chrift crucifeit fclander to the lowis and
folie to the gentils / hot we prech to ye chofyne1 louis and gentils
that lefus Chrift is the vifdome ad the power of God / the getils
thynkkis that it2 is greit folie that god fold de quhilk hes power 5
ower al thyng / yai will noth of his godlie fecreit that he wald
word ma for our faluation as it vefz predeftinat with God or the
begynning of the vardil S. Paul fais in the for allegit chaiptur /
fane vardlie men ked notht the vifdome of God be thair vifdome
thane God plefit to fayff ye faithful3 throw ye folie of God our 10
lord lefus chrift is maid ane takine aganis quhom fal be agane faid /
ad he fal be ane fal to mony / and alfua ane wpriffme to mony of ye
pepil of Ifrael as it is vritine in ye ii chai. of S. Luc. Chrift is ane
fteyne apone the quhilk mony fal hurt thayme to thair deftructione
as it is vritine the viii chaiptur of the propheit lefaie lefus Chrift 15
is al chrifline mannis vifdome the quhilk faiffis ws / and we trow in
hyme that he hes maid mendis for our fynnis / and thair of we
raios / in al our aduerfite al the gentil dodlowrs and philofophors
greit vifdome and craft culd notht perfitlie confort thayme or fterk
thayme in thair aduerfite and trowbil God hes al tyme hwyd the 20
richt vifdome fra thayme quhilk haldis thayme felff wifz / and
fchawis it to thayme that ar fimpil and law and defiris it meiklie of
hyme as S. Mat vritis in his xi chaiptur / ye louis trowit to be
richtus ad faiff be the law / and throw thair aune guid warkis and
ftrintht bot thay culd noth thair throw be faiff as S. Paul fais in the 25
ix chaiptur to the Romans / Thay lychtlit lefus Chrift ye quhilk is
the end of the law / quhay trowis in hyme fal be faiff as Paul
vritis in ye x chaiptur to the Romans / Thair is ane oder richtufnes 4
quhilk is of God and the lowis wift noth thair of as Paul vritis5 to
ye Romans in the firft and in the iii chaiptur this richtufnes is 3°
na oder thyng bot to trow that quhilk makis ane finful mane richtus
and faiff as Paul vritis to ye Romans in the iiii chaiptur / Is it fua
that ony trow in our lord lefus Chrift that he is veralie the fone
of God and he hes diliuerit hyme fra the deuil and fra the eternal
1 cofyne. 2 it it. 3 faithfult. 4 rihtufnefs. 5 vriiis.
THE RIGHT VAY TO
thair for fais S. Paul in the firft chaiptur of the firtl epiftil to the
Cor. / Ve prech lefu Chrift crucifeit fclander to the lowis and
folie to the gentils / hot we prech to ye chofyne1 louis and gentils
that lefus Chrift is the vifdome ad the power of God / the getils
thynkkis that it2 is greit folie that god fold de quhilk hes power 5
ower al thyng / yai will noth of his godlie fecreit that he wald
word ma for our faluation as it vefz predeftinat with God or the
begynning of the vardil S. Paul fais in the for allegit chaiptur /
fane vardlie men ked notht the vifdome of God be thair vifdome
thane God plefit to fayff ye faithful3 throw ye folie of God our 10
lord lefus chrift is maid ane takine aganis quhom fal be agane faid /
ad he fal be ane fal to mony / and alfua ane wpriffme to mony of ye
pepil of Ifrael as it is vritine in ye ii chai. of S. Luc. Chrift is ane
fteyne apone the quhilk mony fal hurt thayme to thair deftructione
as it is vritine the viii chaiptur of the propheit lefaie lefus Chrift 15
is al chrifline mannis vifdome the quhilk faiffis ws / and we trow in
hyme that he hes maid mendis for our fynnis / and thair of we
raios / in al our aduerfite al the gentil dodlowrs and philofophors
greit vifdome and craft culd notht perfitlie confort thayme or fterk
thayme in thair aduerfite and trowbil God hes al tyme hwyd the 20
richt vifdome fra thayme quhilk haldis thayme felff wifz / and
fchawis it to thayme that ar fimpil and law and defiris it meiklie of
hyme as S. Mat vritis in his xi chaiptur / ye louis trowit to be
richtus ad faiff be the law / and throw thair aune guid warkis and
ftrintht bot thay culd noth thair throw be faiff as S. Paul fais in the 25
ix chaiptur to the Romans / Thay lychtlit lefus Chrift ye quhilk is
the end of the law / quhay trowis in hyme fal be faiff as Paul
vritis in ye x chaiptur to the Romans / Thair is ane oder richtufnes 4
quhilk is of God and the lowis wift noth thair of as Paul vritis5 to
ye Romans in the firft and in the iii chaiptur this richtufnes is 3°
na oder thyng bot to trow that quhilk makis ane finful mane richtus
and faiff as Paul vritis to ye Romans in the iiii chaiptur / Is it fua
that ony trow in our lord lefus Chrift that he is veralie the fone
of God and he hes diliuerit hyme fra the deuil and fra the eternal
1 cofyne. 2 it it. 3 faithfult. 4 rihtufnefs. 5 vriiis.
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| Publications by Scottish clubs > Scottish Text Society publications > Old series > Richt vay to the Kingdome of Heuine > (94) Page 30 |
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| Permanent URL | https://digital.nls.uk/113770988 |
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| Description | By John Gau [or rather, translated from the Danish "Den rette Vej til Himmeriges Rige" by Christiern Pedersen and Pedersen's treatise is itself a translation and extension of 'Die zwölff artikel unsers christliche glaubens', published by Urbanus Rhegius in 1534.]. Edited, with introduction and notes, by A.F. Mitchell. The glossarial index by T.G. Law. Edinburgh: printed for the Society by William Blackwood and Sons, 1888. Scots with English introduction and some Latin and German. A reprint of the only known copy of the edition printed at Malmö in 1533, with facsimile of original title page. |
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| Shelfmark | SCS.STES1.12 |
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| Description | A collection of over 100 Scottish texts dating from around 1400 to 1700. Most titles are in Scots, and include editions of poetry, drama, and prose by major Scottish writers such as John Barbour, William Dunbar, Gavin Douglas, and George Buchanan. Edited by a key scholarly publisher of Scotland's literary history, and published from the late 19th century onwards by the Scottish Text Society. Available here are STS series 1-3. |
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| Description | Full text versions of historical texts dating from the 12th to the 19th century. Edited by the Abbotsford, Bannatyne, Grampian, Hunterian, Spalding and New Spalding Clubs, and also the Scottish Text, Spottiswoode and Wodrow Societies. Critical printed editions of manuscripts, including church records, state papers, correspondence, memoirs, diaries, legends and literary texts. |
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