Blair Collection > Beside the fire
(41)
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PREFACE. XXXVÍÍ
is the remains of a (probably Aryan) sun-myth, and
personifies the action of the warm sun in drying- up a
lake and makingit a marsh, killing the fishes, and leaving
the boats stranded. But this story, like many others, is
suggestive of more than this, since it would supply an
argument for those who, like Professor Rhys, see in
Hercules a sun-god. The descent of our hero into hell,
and his frightening the spirits with his club, the impos-
sible tasks which the king gives him to perform in the
hopes of slaying him, and his successful accomplishment
of them, seem to identify him with the classic Hercules.
But the Irish tradition preserves the incident of drying
the lake, which must have been the work of a sun-god, the
very thing that Hercules — but on much slighter grounds —
is supposed to have been.* If this story is not the remains
of a nature myth, it is perfectly unintelligible, for no
rational person could hope to impose upon even a child
by saying that a man drank up a lake, ships, and all ;
and yet this story has been with strange conservatism
repeated from father to son for probably thousands of
years, and must have taken its rise at a time when our
ancestors were in much the same rude and mindless
• Prof. Rhys identifies Cuchulain with Hercules, and makes them both
sun-gods. There is nothing in our story, however, which points to Cuchulain,
and still less to the Celtic Hercules described by Lucian.
is the remains of a (probably Aryan) sun-myth, and
personifies the action of the warm sun in drying- up a
lake and makingit a marsh, killing the fishes, and leaving
the boats stranded. But this story, like many others, is
suggestive of more than this, since it would supply an
argument for those who, like Professor Rhys, see in
Hercules a sun-god. The descent of our hero into hell,
and his frightening the spirits with his club, the impos-
sible tasks which the king gives him to perform in the
hopes of slaying him, and his successful accomplishment
of them, seem to identify him with the classic Hercules.
But the Irish tradition preserves the incident of drying
the lake, which must have been the work of a sun-god, the
very thing that Hercules — but on much slighter grounds —
is supposed to have been.* If this story is not the remains
of a nature myth, it is perfectly unintelligible, for no
rational person could hope to impose upon even a child
by saying that a man drank up a lake, ships, and all ;
and yet this story has been with strange conservatism
repeated from father to son for probably thousands of
years, and must have taken its rise at a time when our
ancestors were in much the same rude and mindless
• Prof. Rhys identifies Cuchulain with Hercules, and makes them both
sun-gods. There is nothing in our story, however, which points to Cuchulain,
and still less to the Celtic Hercules described by Lucian.
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Early Gaelic Book Collections > Blair Collection > Beside the fire > (41) |
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Permanent URL | https://digital.nls.uk/76244146 |
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Description | A collection of Irish Gaelic folk stories. |
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Shelfmark | Blair.222 |
Additional NLS resources: | |
Attribution and copyright: |
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Description | A selection of books from a collection of more than 500 titles, mostly on religious and literary topics. Also includes some material dealing with other Celtic languages and societies. Collection created towards the end of the 19th century by Lady Evelyn Stewart Murray. |
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Description | Selected items from five 'Special and Named Printed Collections'. Includes books in Gaelic and other Celtic languages, works about the Gaels, their languages, literature, culture and history. |
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