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îniglil be conveyed^ with precision, to a distance, by a cha-
racteristical part of the same, or a similar tree.
Agreeably to this notion, the token of reconciliation, Λν1ιΐ€ΐι
ìsoah received in the ark, was, an olive leaf, and Avhich the
venerable patriarch seems to have regarded, as a symbol of
sacred import, conveying an idea of more than simply the
fact, that tnes ingeneral had begun to shoot afresh.
It might be expected, that we shovld, only discover
slight vestiges of symbols, like these in the history of
the Israelites, as this people were, in great measure, with-
held from the use of such implements, in order to guard
against their falling into that idolatrous abuse of them,
which prevailed amongst their neighbours: yet there are
several figurative expressions, and plain allusions, in the
Old Testament, which intimate their general acquaintance,
with something of this kind.
The father of that nation says, *' Joseph is a fruitful
bough, a fiuitful bough, by a well, whose branches run over
the wall." Geu. xlix. GC. The Patriarch's idea would have
been as clear, had he placed the bough, in the situation he
describes, or had represented these images in a picture,
and said, — " This is Joseph." And his manner of expres-
sion plainly alludes to such a custom.
The Lord said unto Jeremiah, — "■ What ha>t thou seen:''
'' I see a rod of an almoud free." " Thou hast seen ziell;
for I will hasten my word to perform it." Jer. i. II, 111.
Here the rod of an almond free must be regarded, as an
acknowledged, and well known symbol, of hastening, or
6pce<l ; for the ucconiplisliment of the divine purpose, with

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