Religion & morality > Human nature in its four-fold state ... in several practical discourses
(589) 563
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Head VI. The Curfe, &c. 565
courfe.) In treating of this awful Subjeft, I /hall
enquire into thefe four Things, (i.) The Curfe un¬
der which the Damn’d /hall be Ihut up. (2.) Their
Mifery under that Curfe. (3.) Their Society with
Devils in this miferable State. (4.) The Eterni¬
ty of the whole.
I. As to the Curfe, under which the Damned
/hall be /hut up in Hell; Scis the terrible Sen¬
tence ®f the Law, by which they are bound over,
to the Wrath of God, as Tranfgre/fors. This
Curfe does not firft feize them, when handing be¬
fore the Tribunal, they receive their Sentence : But
they were born under it, they led their Life un¬
der it in this World, they died under it, rofe with
it out of their Graves ; and the Judge finding it
upon them, fends them away with it, into the
Pit $ where it /hall ly on them, through all the
Ages of Eternity. By Nature all Men are under
the Curfe; but ’tis removed from the Eleft, by vir¬
tue ot their Union with Chrift. It abides on the
reft of finful Mankind, and by it they are devot¬
ed to Deftrudtion, feparated to Evil, as one may
defcribe the Curfe from Dent. xxix. 21. sind the
Lord Jloatt feparate him unto Evil. Thus /hall the
Damned, for ever, be Perfons devoted to Deftruffi-
on-, feparate and fet apart, from among the reft
ol Mankind, unto Evil, as Ve/fels of Wrath, fet up
for Marks to the Arrows of Divine Wrath ; and
made the common Receptacle and Shore of Venge¬
ance.
This Curfe hath its firft Fruits on Earth, which
are a Pledge of the whole Lmnp that is to fol¬
low. And hence it is, that as temporal and eter¬
nal Benefits are bound up together, under the fame
Exprcflions in the Promife to the Lord’s Peo-
N n 3 pie,
courfe.) In treating of this awful Subjeft, I /hall
enquire into thefe four Things, (i.) The Curfe un¬
der which the Damn’d /hall be Ihut up. (2.) Their
Mifery under that Curfe. (3.) Their Society with
Devils in this miferable State. (4.) The Eterni¬
ty of the whole.
I. As to the Curfe, under which the Damned
/hall be /hut up in Hell; Scis the terrible Sen¬
tence ®f the Law, by which they are bound over,
to the Wrath of God, as Tranfgre/fors. This
Curfe does not firft feize them, when handing be¬
fore the Tribunal, they receive their Sentence : But
they were born under it, they led their Life un¬
der it in this World, they died under it, rofe with
it out of their Graves ; and the Judge finding it
upon them, fends them away with it, into the
Pit $ where it /hall ly on them, through all the
Ages of Eternity. By Nature all Men are under
the Curfe; but ’tis removed from the Eleft, by vir¬
tue ot their Union with Chrift. It abides on the
reft of finful Mankind, and by it they are devot¬
ed to Deftrudtion, feparated to Evil, as one may
defcribe the Curfe from Dent. xxix. 21. sind the
Lord Jloatt feparate him unto Evil. Thus /hall the
Damned, for ever, be Perfons devoted to Deftruffi-
on-, feparate and fet apart, from among the reft
ol Mankind, unto Evil, as Ve/fels of Wrath, fet up
for Marks to the Arrows of Divine Wrath ; and
made the common Receptacle and Shore of Venge¬
ance.
This Curfe hath its firft Fruits on Earth, which
are a Pledge of the whole Lmnp that is to fol¬
low. And hence it is, that as temporal and eter¬
nal Benefits are bound up together, under the fame
Exprcflions in the Promife to the Lord’s Peo-
N n 3 pie,
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Antiquarian books of Scotland > Religion & morality > Human nature in its four-fold state ... in several practical discourses > (589) 563 |
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Permanent URL | https://digital.nls.uk/123999900 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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