Religion & morality > Human nature in its four-fold state ... in several practical discourses
(511) 485
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Head IV. opened. 485
Good or Evil: sTis, as it were, a Day-book, in
which the Lord puts down all that pafleth in Mens
Hearts, Lips, and Lives; and ’tis a filling up every
Day that one lives. In it are recorded Mens Sins
and good Works, fecret and open, with all their Cir-
cumftances. Here are regiftred all their Privileges,
Mercies temporal and fpiritual, fometime laid to
their Hand; the Checks, Admonitions, and Re¬
bukes, given by Teachers, Neighbours, AfBi&ions,
and Mens own Confciences ; Every Thing in its
due Order. This Book will ferve only as a Libel,
in Refpeft of the Ungodly: But it will be for a-
nother Ufe in Refped of the Godly, namely, for a
Memorial of their Good. The opening of it is the
Judge’s bringing to Light what is written in it;
the reading as it were, of the Libel and Memorial,
refpe&ively, in their hearing.
Secondly, The Book of Conference will be opened,
and (hall be as a thoufand Witnelfes to prove the
Fad, Rom. ii 15. IVbich Jhew the Work of the Law
written in their Hearts, their Confcience alfo bearing
Witnefs. Confcience is a Cenfor going with every
Man whitherfoever he goes, taking an Account of
his Deeds done in the Body, and, as it were, noting
them in a Book; The which being opened, will be
found a Double of the former, fo far as it relates to
One’s own State and Cafe. Much is written in it,
which cannot be read now ; the Writing of Con¬
fcience being, in many Cafes, like to that which is
made with the Juice of Lemons, not to be read, till
it be held before the Fire: But then Men (hall read
it clearly and diftindly: The Fire which is to try
every Man’s Work, will make the Book of Con-
• fcience legible in every Point. Tho’ the Book be
! feal’d now (the Confcience blind, dumb and deaf)
H h 4 the
Good or Evil: sTis, as it were, a Day-book, in
which the Lord puts down all that pafleth in Mens
Hearts, Lips, and Lives; and ’tis a filling up every
Day that one lives. In it are recorded Mens Sins
and good Works, fecret and open, with all their Cir-
cumftances. Here are regiftred all their Privileges,
Mercies temporal and fpiritual, fometime laid to
their Hand; the Checks, Admonitions, and Re¬
bukes, given by Teachers, Neighbours, AfBi&ions,
and Mens own Confciences ; Every Thing in its
due Order. This Book will ferve only as a Libel,
in Refpeft of the Ungodly: But it will be for a-
nother Ufe in Refped of the Godly, namely, for a
Memorial of their Good. The opening of it is the
Judge’s bringing to Light what is written in it;
the reading as it were, of the Libel and Memorial,
refpe&ively, in their hearing.
Secondly, The Book of Conference will be opened,
and (hall be as a thoufand Witnelfes to prove the
Fad, Rom. ii 15. IVbich Jhew the Work of the Law
written in their Hearts, their Confcience alfo bearing
Witnefs. Confcience is a Cenfor going with every
Man whitherfoever he goes, taking an Account of
his Deeds done in the Body, and, as it were, noting
them in a Book; The which being opened, will be
found a Double of the former, fo far as it relates to
One’s own State and Cafe. Much is written in it,
which cannot be read now ; the Writing of Con¬
fcience being, in many Cafes, like to that which is
made with the Juice of Lemons, not to be read, till
it be held before the Fire: But then Men (hall read
it clearly and diftindly: The Fire which is to try
every Man’s Work, will make the Book of Con-
• fcience legible in every Point. Tho’ the Book be
! feal’d now (the Confcience blind, dumb and deaf)
H h 4 the
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Antiquarian books of Scotland > Religion & morality > Human nature in its four-fold state ... in several practical discourses > (511) 485 |
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Permanent URL | https://digital.nls.uk/123998964 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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