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18 6 A general Charge to Mafons.
adminifter that relief and comfort, which the con-'
dition of any member requires, and we can beftow
without manifeft inconvenience to ©urfelves. No
artful diflimulation of affedtion can ever be allow¬
ed among thofe who are upon a level; nor can
psrlbns who live within compafs, aft otherwile
than upon the fquare, confiftently with the golden
rule, of doing as they would be done by. For a-
mong us, every one is, or fhould be another felf :
lb that he that hates another, muft neceflarily ab¬
hor himfelf alfb ; he that prejudices another, in¬
jures his own nature ; and he that doth not relieve
a diftrefTed brother, ftarves a member of his own
body; but then this relief is not to be bellowed
upon the idle, indolent, and extravagant ; but up¬
on the unfortunate, indullrious, fuccefslefs brother.
Let us next remember the regulations of this
Jbciety are calculated, not only for the prevention
of enmity, wrath, and diflenfion, but for the pro¬
motion of love, peace, and friendlhip; then here
furely converfation mull be attended with mutual
confidence, freedom, and complacency. He who
neither contrives mifchief againlt others, nor fu-
fpecls any againft himlelf, has his mind always fe-
rene, and his affedlions compofed. All the human
faculties rejoice in order, harmony, and proportion ;
by this our fociety fublills, and upon this depends
its wifdoth, Jlrength, and beauty. Let therefore
no narrow diftinflions diicompofe this goodly
frame, or diflurb its fymmetry; but when good
and
adminifter that relief and comfort, which the con-'
dition of any member requires, and we can beftow
without manifeft inconvenience to ©urfelves. No
artful diflimulation of affedtion can ever be allow¬
ed among thofe who are upon a level; nor can
psrlbns who live within compafs, aft otherwile
than upon the fquare, confiftently with the golden
rule, of doing as they would be done by. For a-
mong us, every one is, or fhould be another felf :
lb that he that hates another, muft neceflarily ab¬
hor himfelf alfb ; he that prejudices another, in¬
jures his own nature ; and he that doth not relieve
a diftrefTed brother, ftarves a member of his own
body; but then this relief is not to be bellowed
upon the idle, indolent, and extravagant ; but up¬
on the unfortunate, indullrious, fuccefslefs brother.
Let us next remember the regulations of this
Jbciety are calculated, not only for the prevention
of enmity, wrath, and diflenfion, but for the pro¬
motion of love, peace, and friendlhip; then here
furely converfation mull be attended with mutual
confidence, freedom, and complacency. He who
neither contrives mifchief againlt others, nor fu-
fpecls any againft himlelf, has his mind always fe-
rene, and his affedlions compofed. All the human
faculties rejoice in order, harmony, and proportion ;
by this our fociety fublills, and upon this depends
its wifdoth, Jlrength, and beauty. Let therefore
no narrow diftinflions diicompofe this goodly
frame, or diflurb its fymmetry; but when good
and
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Antiquarian books of Scotland > Freemasonry > Free-masons pocket-companion > (196) |
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Permanent URL | https://digital.nls.uk/123600483 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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