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OF GIL BLAS.
9T
morning early, defired me to leave his Houle. I
quitted it with dildain, and went into a church be¬
longing to the Dominicans, where, while 1 heard
mafs, an old mendicant came, and ailced alms of me.
I took two or three maravedis out of my pocket, and
giving them to him, faid, “ Friend, pray to God to
“ fend me fome good place : if your prayer is heard,
“ you fliall not repent of your devotion, and may
“ depend upon my gratitude.”
At thefe words the beggar viewed me very atten¬
tively, and anfwered with a ferious air; “ What
“ pod would you have r” “ 1 could wifli, (faid I)
“ to be a lacquey in lome good family.” He then
alked if my occaiions were preffing. “ They cannot
“ be more fo (1 refumed :) for, if I have not the good
“ fortune of being fettled very foon, there is no rne-
“ dium; I mud either die of hunger, or betake my-
“ felf to your trade.” “ If you are reduced to fuch
“ neceffity, (laid he) you, who are not at all calculated
“ for our bufinefs, mud be in a very difagreeable
" dtuation : but were you in the lead accudomed
“ to our way of life, you would prefer it to fervitude,
“ which is without contradiction inferior to beg-
“ gary. Neverthelefs, fince you chufe to be a fer-
“ vant, rather than to live a free and independent
“ life, as I do, you dial! have a mader immediately.
“ Notwithdanding my appearance, I can be of ufe
“ to you: therefore come hither to-morrow at the
“ fame hour.”
Refolved to be pundtual, I returned next day to
the fame place, where I had not been long, before
the mendicant, coming up to me, bid me take the
trouble to follow him. I did fo; he rondudted me
to a cellar not far from the church; and this was
Vot.. IV J-
9T
morning early, defired me to leave his Houle. I
quitted it with dildain, and went into a church be¬
longing to the Dominicans, where, while 1 heard
mafs, an old mendicant came, and ailced alms of me.
I took two or three maravedis out of my pocket, and
giving them to him, faid, “ Friend, pray to God to
“ fend me fome good place : if your prayer is heard,
“ you fliall not repent of your devotion, and may
“ depend upon my gratitude.”
At thefe words the beggar viewed me very atten¬
tively, and anfwered with a ferious air; “ What
“ pod would you have r” “ 1 could wifli, (faid I)
“ to be a lacquey in lome good family.” He then
alked if my occaiions were preffing. “ They cannot
“ be more fo (1 refumed :) for, if I have not the good
“ fortune of being fettled very foon, there is no rne-
“ dium; I mud either die of hunger, or betake my-
“ felf to your trade.” “ If you are reduced to fuch
“ neceffity, (laid he) you, who are not at all calculated
“ for our bufinefs, mud be in a very difagreeable
" dtuation : but were you in the lead accudomed
“ to our way of life, you would prefer it to fervitude,
“ which is without contradiction inferior to beg-
“ gary. Neverthelefs, fince you chufe to be a fer-
“ vant, rather than to live a free and independent
“ life, as I do, you dial! have a mader immediately.
“ Notwithdanding my appearance, I can be of ufe
“ to you: therefore come hither to-morrow at the
“ fame hour.”
Refolved to be pundtual, I returned next day to
the fame place, where I had not been long, before
the mendicant, coming up to me, bid me take the
trouble to follow him. I did fo; he rondudted me
to a cellar not far from the church; and this was
Vot.. IV J-
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Antiquarian books of Scotland > Languages & literature > Adventures of Gil Blas of Santillane > Volume 4 > (109) |
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Permanent URL | https://digital.nls.uk/118740620 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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