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AN C H R E I D I M H.
agas do mliian trocaire do dhenamh, &
gan eigeantus on Athair no on Spirad
naomh air, do thiodhluic e fein daon
iodhbairt ar fon peacaidh antfaoghail
vile do fgris. Agas is intuicthe duinne
as fo gach iodhbuirt eile da ndenaid na
daoine no do bherid vathadh arfon pe-
acaidh gurab olc re ndenamh iad, agas
go bfuilid ag tabhairt fgandaile do pais
Crifd, agas ag buain ahonora dlii, agas
gur lor an bas fin ar flanaidhthoir do
dhenamh ar fiothchana re dia, acht
cheana labhraidh anfgriobhtuir go mi-
nic ar naithbhreith do bheith an eife-
irghe Chriofd : oir rena eifeirghe on
vaidh ar antreas trath do ghabh fe ne-
art agas cumhachta ar an mbas : mar-
fm ata vachtaranacht agas inmhe argcr-
eidimh go comhlan ina eifeirghe : agas
vimefin abfegmhuis an da choda nach
eidir lind bri'dh no tabhacht na coda
eile do mhothughadh : Oir mar do hin-
darbadh an peacadh rena bhas, is mar
fm fuaramairne firentacht go foirfe re-
na eifeirghe : agas do rinde na dhiaidh
without compulsion, lie offred up him selfe as the onely sacrifice to
purge the synnes of all the world, so that all other sacrifices for
syiine are blasphemous and derogate frome the sufficiencie herof.
The which death, albeit it did sufficiently reconcile us to God ; yet
the Scriptures commonly do attribute our regeneration to hys
resurrection ; for as by rysinge agayn frome the grave the third day,
he conquered death : evenso the victorie of our faith standeth in his
resurrection, and therfore without the one, we can not fele the
benefite of the other : For as by deathe, synne was taken awaye, so
our rightuousness was restored by his resurrection.
agas do mliian trocaire do dhenamh, &
gan eigeantus on Athair no on Spirad
naomh air, do thiodhluic e fein daon
iodhbairt ar fon peacaidh antfaoghail
vile do fgris. Agas is intuicthe duinne
as fo gach iodhbuirt eile da ndenaid na
daoine no do bherid vathadh arfon pe-
acaidh gurab olc re ndenamh iad, agas
go bfuilid ag tabhairt fgandaile do pais
Crifd, agas ag buain ahonora dlii, agas
gur lor an bas fin ar flanaidhthoir do
dhenamh ar fiothchana re dia, acht
cheana labhraidh anfgriobhtuir go mi-
nic ar naithbhreith do bheith an eife-
irghe Chriofd : oir rena eifeirghe on
vaidh ar antreas trath do ghabh fe ne-
art agas cumhachta ar an mbas : mar-
fm ata vachtaranacht agas inmhe argcr-
eidimh go comhlan ina eifeirghe : agas
vimefin abfegmhuis an da choda nach
eidir lind bri'dh no tabhacht na coda
eile do mhothughadh : Oir mar do hin-
darbadh an peacadh rena bhas, is mar
fm fuaramairne firentacht go foirfe re-
na eifeirghe : agas do rinde na dhiaidh
without compulsion, lie offred up him selfe as the onely sacrifice to
purge the synnes of all the world, so that all other sacrifices for
syiine are blasphemous and derogate frome the sufficiencie herof.
The which death, albeit it did sufficiently reconcile us to God ; yet
the Scriptures commonly do attribute our regeneration to hys
resurrection ; for as by rysinge agayn frome the grave the third day,
he conquered death : evenso the victorie of our faith standeth in his
resurrection, and therfore without the one, we can not fele the
benefite of the other : For as by deathe, synne was taken awaye, so
our rightuousness was restored by his resurrection.
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Early Gaelic Book Collections > J. F. Campbell Collection > Book of Common Order, commonly called John Knox's Liturgy > (67) |
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Permanent URL | https://digital.nls.uk/82598150 |
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Description | Volumes from a collection of 610 books rich in Highland folklore, Ossianic literature and other Celtic subjects. Many of the books annotated by John Francis Campbell of Islay, who assembled the collection. |
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Description | Selected items from five 'Special and Named Printed Collections'. Includes books in Gaelic and other Celtic languages, works about the Gaels, their languages, literature, culture and history. |
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