Series 6 > McCulloch examinations of the Cambuslang revival (1742) > Volume 6
(280) Page 265
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EXAMINATIONS OF PERSONS UNDER SPIRITUAL CONCERN II
265
[595/—] b.u. A woman about 26 years.1
Before I was awakned in the year 1742, tho’ I was kept outwardly moral &
civil in a good measure, & free of the more gross sort of Outbreakings, &
had some kind of form of Religion; yet I knew no more of the power of
godliness, than things that have no life. I would have sometimes gone about
Secret Prayer, tho but very seldom, if it had not been for a week or two
before a Sacrament-Occasion or so, & a little after it was over, and then would
have in a great measure laid it aside again, or when at any time I would have
set about it, I perform’d it but in a very cold rife and careless manner. I usd
however to go to Church on Sabbath-days, but I know not for what end, if
it was not to see and be seen & to comply with the Custom of the Place. I
also sometimes communicated but in a very formal manner.
Hearing of the Awakning at Camb. in February 1742, I came out of
curiosity to that Place in March 1742, but nothing touchd me the first
Sabbath I came: next Sabbath, while I was hearing a Preacher (35)2 there,
the Lord was pleased to give me a Sight & Sense [596/-] of my Sins, tho,
for any thing that ever I could remember, it was not by means of any thing
uttered but the Speaker: I then particularly got an affecting sense of my
Sin and Unworthy Communicating, neglect & careless performance of the
duty of Prayer, slighting Gospel Ordinances, & many heart sins; I saw I
had a heart as black as Hell, & was made to cry out that it was so after I was
gone home. I was also made to cry out when among the People when first
struck with a Sense of Sin, & was then made to tremble to a great degree,
so that my flesh seem’d all to be loose, as if it had been all coming off from
the Bones. I continued in distress under Convictions for about five weeks
after this, before I got any Comfort or relief; only one day when I was at
Cambuslang, as I opened my Bible & read that word, The law of the Spirit
of life in Christ Jesus hath made me free from the law of sin and death,3 I
felt a Sweet and Secret Power applying these words to me. I was all that
time when I was awake, almost constantly Praying in my heart: I essayd
also to follow my [597/-] Work on week days, tho’ I could do little at it: &
long’d much fop thro’ the day, for night, that I might get my heart pour’d
out before God, after the rest were gone to bed, & was often helped to do
so.
1 Agnes Young — the shorthand text in McCulloch’s ‘Index of persons’ names who gave
the foregoing accounts to Mr. McC’ states: daughter of John Young, a smith in Campsy.
Taught to read the Bible when a child, got the Catechism to heart, and retained it.
2 James Young - probationer minister, Gorbals and Falkirk (Robe, Short Narrative, 8, 142,
163-8).
3 Ro 8:2.
265
[595/—] b.u. A woman about 26 years.1
Before I was awakned in the year 1742, tho’ I was kept outwardly moral &
civil in a good measure, & free of the more gross sort of Outbreakings, &
had some kind of form of Religion; yet I knew no more of the power of
godliness, than things that have no life. I would have sometimes gone about
Secret Prayer, tho but very seldom, if it had not been for a week or two
before a Sacrament-Occasion or so, & a little after it was over, and then would
have in a great measure laid it aside again, or when at any time I would have
set about it, I perform’d it but in a very cold rife and careless manner. I usd
however to go to Church on Sabbath-days, but I know not for what end, if
it was not to see and be seen & to comply with the Custom of the Place. I
also sometimes communicated but in a very formal manner.
Hearing of the Awakning at Camb. in February 1742, I came out of
curiosity to that Place in March 1742, but nothing touchd me the first
Sabbath I came: next Sabbath, while I was hearing a Preacher (35)2 there,
the Lord was pleased to give me a Sight & Sense [596/-] of my Sins, tho,
for any thing that ever I could remember, it was not by means of any thing
uttered but the Speaker: I then particularly got an affecting sense of my
Sin and Unworthy Communicating, neglect & careless performance of the
duty of Prayer, slighting Gospel Ordinances, & many heart sins; I saw I
had a heart as black as Hell, & was made to cry out that it was so after I was
gone home. I was also made to cry out when among the People when first
struck with a Sense of Sin, & was then made to tremble to a great degree,
so that my flesh seem’d all to be loose, as if it had been all coming off from
the Bones. I continued in distress under Convictions for about five weeks
after this, before I got any Comfort or relief; only one day when I was at
Cambuslang, as I opened my Bible & read that word, The law of the Spirit
of life in Christ Jesus hath made me free from the law of sin and death,3 I
felt a Sweet and Secret Power applying these words to me. I was all that
time when I was awake, almost constantly Praying in my heart: I essayd
also to follow my [597/-] Work on week days, tho’ I could do little at it: &
long’d much fop thro’ the day, for night, that I might get my heart pour’d
out before God, after the rest were gone to bed, & was often helped to do
so.
1 Agnes Young — the shorthand text in McCulloch’s ‘Index of persons’ names who gave
the foregoing accounts to Mr. McC’ states: daughter of John Young, a smith in Campsy.
Taught to read the Bible when a child, got the Catechism to heart, and retained it.
2 James Young - probationer minister, Gorbals and Falkirk (Robe, Short Narrative, 8, 142,
163-8).
3 Ro 8:2.
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Scottish History Society volumes > Series 6 > McCulloch examinations of the Cambuslang revival (1742) > Volume 6 > (280) Page 265 |
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Description | Over 180 volumes, published by the Scottish History Society, containing original sources on Scotland's history and people. With a wide range of subjects, the books collectively cover all periods from the 12th to 20th centuries, and reflect changing trends in Scottish history. Sources are accompanied by scholarly interpretation, references and bibliographies. Volumes are usually published annually, and more digitised volumes will be added as they become available. |
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