Scottish Text Society publications > Old series > Richt vay to the Kingdome of Heuine
(169) Page 105
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THE KINGDOME OF HEVINE.
105
and prechour of his pepil / hot alace thay wil noder prech thair
felf nay zeit fuffer oders quhilk vvald prech the chriffine and
heilful dodlrine / the machometis and the turkis / the iowis and
oder infidelis wil fuffer to prech thair lawis amangis thayme / hot
5 thay quhilk haldis thayme felf for heiddis to the chriffine pepil
wil notht fuffer Chriflis dodlrine to be prechit to thayme / quhilk
thay haiff al profeffit in thair baptime to lyff thair efter quhair of
thay fal alfua al giff count apone the day of dwme / belewe
fuuerlie in God ze fal heir the vangel prechit amangis zow as
xo amangis oder pepil for it is his wil that ze be faiff ad cum to the
knawlege of his nayme thairfor to raifz zour hartis to defir the
fame of zour heuinlie fader be his help i fal heir declair fchortlie
to zow quhat is the vagel and to quhome almichtine God reuelit
it firfl the quhilk ze cane notht perfitlie onderfland excep ze
15 onderfland the law ye quhilk ii hes diuerfz flrinthtis / the law
fchawis zou zour feiknes ye vagel fchauis to zow remeid ye law
is ye miniflracioe of onrefl and deid / the vangel is the minif-
tracione of liff and pece / the law fchawis to zow zour finis ye
vangel fchawis zow remiffione / the law is the flrintht of fine /
20 the vangel is the flrinth of heil to al quhilk belewis / the law is
ane doctrine the quhilk comadis the thingis quhilk ar guid and
richtus ad fchawis quhat is fine the vangel is the promis of grace
and the marcie of god / as forgiffine of fine and ye kindnes of
god to wfz be the quhilk we ar maid fuuer yat al our finis ar
25 forgiffine and yat God hefz rafauit vfz in his fauoris / this promis
rafis and quiknis our hartis to Iwiff and lowe ad reiofz in god this
promis is fulfillit in chrifl quhilk wefz firfl mirklie bot efteruert
cleirlie reuelit quhen Adam finnit1 he oblifl hime felf and al his
offpring to the eternal deid / without dout he haid difparit haid
30 notht God of his greit marcie confortit hime be promis of grace
fayand to the ferpent / ye feid of voman fal tramp dwne thy heid
this promis is the vangel or ioiful tithadis the quhilk God reuelit
firfl to adame throw the quhilk he wefz wprafit in his hart and
trowit in this ioiful promis and thairthrow he wefz maid richtus
35 Efteruert God maid ane promis to abrahame Genefis xxii that al
1 fimit.
105
and prechour of his pepil / hot alace thay wil noder prech thair
felf nay zeit fuffer oders quhilk vvald prech the chriffine and
heilful dodlrine / the machometis and the turkis / the iowis and
oder infidelis wil fuffer to prech thair lawis amangis thayme / hot
5 thay quhilk haldis thayme felf for heiddis to the chriffine pepil
wil notht fuffer Chriflis dodlrine to be prechit to thayme / quhilk
thay haiff al profeffit in thair baptime to lyff thair efter quhair of
thay fal alfua al giff count apone the day of dwme / belewe
fuuerlie in God ze fal heir the vangel prechit amangis zow as
xo amangis oder pepil for it is his wil that ze be faiff ad cum to the
knawlege of his nayme thairfor to raifz zour hartis to defir the
fame of zour heuinlie fader be his help i fal heir declair fchortlie
to zow quhat is the vagel and to quhome almichtine God reuelit
it firfl the quhilk ze cane notht perfitlie onderfland excep ze
15 onderfland the law ye quhilk ii hes diuerfz flrinthtis / the law
fchawis zou zour feiknes ye vagel fchauis to zow remeid ye law
is ye miniflracioe of onrefl and deid / the vangel is the minif-
tracione of liff and pece / the law fchawis to zow zour finis ye
vangel fchawis zow remiffione / the law is the flrintht of fine /
20 the vangel is the flrinth of heil to al quhilk belewis / the law is
ane doctrine the quhilk comadis the thingis quhilk ar guid and
richtus ad fchawis quhat is fine the vangel is the promis of grace
and the marcie of god / as forgiffine of fine and ye kindnes of
god to wfz be the quhilk we ar maid fuuer yat al our finis ar
25 forgiffine and yat God hefz rafauit vfz in his fauoris / this promis
rafis and quiknis our hartis to Iwiff and lowe ad reiofz in god this
promis is fulfillit in chrifl quhilk wefz firfl mirklie bot efteruert
cleirlie reuelit quhen Adam finnit1 he oblifl hime felf and al his
offpring to the eternal deid / without dout he haid difparit haid
30 notht God of his greit marcie confortit hime be promis of grace
fayand to the ferpent / ye feid of voman fal tramp dwne thy heid
this promis is the vangel or ioiful tithadis the quhilk God reuelit
firfl to adame throw the quhilk he wefz wprafit in his hart and
trowit in this ioiful promis and thairthrow he wefz maid richtus
35 Efteruert God maid ane promis to abrahame Genefis xxii that al
1 fimit.
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| Publications by Scottish clubs > Scottish Text Society publications > Old series > Richt vay to the Kingdome of Heuine > (169) Page 105 |
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| Permanent URL | https://digital.nls.uk/113771888 |
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| Description | By John Gau [or rather, translated from the Danish "Den rette Vej til Himmeriges Rige" by Christiern Pedersen and Pedersen's treatise is itself a translation and extension of 'Die zwölff artikel unsers christliche glaubens', published by Urbanus Rhegius in 1534.]. Edited, with introduction and notes, by A.F. Mitchell. The glossarial index by T.G. Law. Edinburgh: printed for the Society by William Blackwood and Sons, 1888. Scots with English introduction and some Latin and German. A reprint of the only known copy of the edition printed at Malmö in 1533, with facsimile of original title page. |
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| Shelfmark | SCS.STES1.12 |
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| Description | A collection of over 100 Scottish texts dating from around 1400 to 1700. Most titles are in Scots, and include editions of poetry, drama, and prose by major Scottish writers such as John Barbour, William Dunbar, Gavin Douglas, and George Buchanan. Edited by a key scholarly publisher of Scotland's literary history, and published from the late 19th century onwards by the Scottish Text Society. Available here are STS series 1-3. |
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| Description | Full text versions of historical texts dating from the 12th to the 19th century. Edited by the Abbotsford, Bannatyne, Grampian, Hunterian, Spalding and New Spalding Clubs, and also the Scottish Text, Spottiswoode and Wodrow Societies. Critical printed editions of manuscripts, including church records, state papers, correspondence, memoirs, diaries, legends and literary texts. |
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