Books and other items printed in Gaelic from 1631 to 1800 > John Calvine's catechisme/Adtimchiol an chreidimh comhaghalluidhedar an maighiser, agas an foghluinte

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OF PRATER.
C. TOa mutt ceceaae itbetngpetfectl? perftoa'
Oeo tbeceof tti ouc confcience, as Df an mwmtti
tcuetb, fent eotone ftom ^eat)eu,fubmttitngo^
feluestmtoit toitb oue cbeoience, ttbtng ttfciariu"
ÌE,toit^a fetbentsno bnfetsne9aff£Ctton,t)a\Hng
tt fo painteo inout beatts,tbat toae ma^ fohote) tt,
ano confojme ouc ipue^ i»tjoiliet>ntott*
^ Ufcf. Doe all theie things ly inourpower?
I^St. #0, not one of tbem ail, buc Cco U)o:feeti
ftominoutbeatt*, int^&feuf* b^stjoii? &picit.
; rt/ cJK i s it nor requirerì of our part, that we take
Tpkines, and doc oar diiigence, both co heare and to
reade this doftrine, vvhich is fet foorth vnto v $
C. ?e*,fcoubtieÌfe:arm StH it i0 tequiftre tìjat efces#
manp<ùt>atel£inrjigQtcmebcufeatui ; tnmfdfc totfee
fiubie of &bi*Mo*&: batpunnpV4^,e\3ccT'man!0
bounStobauntDUflf aii ©etuions^maoein m eeu*
gwcjation of C&nfi • &!)eit tfcb irozfc is crpounoeo.
fc^f. Thinkeft thou then that ìt is not cnough
*thac everie man doegiue diligencetoreadeGoDS
Word inhis owne ifeufe; vnltfte they come alfo 10-
gether, to heare it prtached openly?
C. 3 tbiniutneeetov tf ^oOofbtsgooBmttefcee
pjotoe fucb meanes,t ; ar tee ma? ^eaie it openi^.
,'s»*cJK What is the eafon?
C. IBecaufe our S&atnòut bati* fct anb cltablitbeo
fbi« ojoct ùi bis C^urcn not to t%t eno tbat ttoo oj
tl#ttonl$ tyoulDobfetue ttbatasageneraìtc^ei:
fozallmem iams ijebaib tihetotfeOECÌateB,ffca! nis
i*t\)t onit» fcmr to bntlB bis Cbnrct), an*top:e*
fetue m fame;let bgtgerefo;£e\jetieoneb®con*
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