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THJE COMMANDS
flfohfull man 5 isfinne,though hceftryimagaiiifttc,
! and willnot by any meanes eonfent vntcnt?
c. m w mtmm, tfrt ' ali efetll t&eug&t* anti
tnsiiongp^c&D out of enc xmwptmtmt,to§m*
cf 3 conctaDe, ©fcat tlje auCs toWc$ ooe feinoie n% *
fftrte \>p titang $mt f o ooe amiife, tfrDtfgb ^ ne#
feetco&fenttoooetljet&ing, benefeettfeeiefleoirecfc „
h> again$t&t* CommanDement.
\\pt-ftl. This is then briefeiie thy faying, that àseviIÌ
iufts s wherevnto men confent ,and fubjecl themfek
ves,are reprooved as fin inthe formeriCommande-
■'ftients: even fo by this Commandement God requi
[ reth of vs fueh perfecìion, that there may not fo
inuch as one evill motiorì once enter into our
hcarts,thewhichmayprovoke vs todoe am'lfè?
C. Ctai fo 3 meane.
2. 1 4 OR May wee not now make a briefe fumme
of the whole Law?
C. fflerieeafilg: fo^eliftoIelLaifl ts compje*
fcenseti in t&efe tt»o $nv®t& Q$e one Uf , flC&at to*
ijbjtte $bd toit& all onrli'eart, trnt^ alluuc fouie, anò
tottft al! ot toijole m^nue: 3$eo$er i*. flftat ln&
tetre onc $eig|fent: a^ out felfè.
Ijjo C#£ VV nat isconcludcd 'm the loue of God?
C. Ca toe fmn as out €>o&, tfcat toee acfencto*
U^tmX}tdkt\)imHmi^Q^ziam%t^oi^ d£a- .
ffef,anafeat)tom: 9 anDiFa'tiee,fot6at t&erebf cut
iàe f b tef o lcne Ijtm, to feare i)tm, to $enout ìjìsn, to '
p t m &3&te trnfi in titm, brd to ebes $im-
. .cJl'l What doeft thou meane by thefe words With
^ffiihur hsan^all ourfmh^ anàall our rthoie mpde?
3K
HIMIÌiilil

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