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5
is applicable to almost all things in revelation,
and indeed even the nature and perfections of
God; but this word is commonly applicable
to the Trinity, the incarnation of Christ, the
reconciliation of an offended God through the
atonement of the Saviour, and the resurection
and re-union of the same body and soul to¬
gether ; these are great and precious truths,
but they are undoubtedly very mysterious, how¬
ever as they are clearly revealed, it is as much '
our duty to believe them, as to love God and
obey him.
3. Even the gospel, which in many respects
is so clear to a believer, is expressly called a
mystery in many places in the New Testament,
because it is so deep and hidden from the car¬
nal; thus it is called the mystery of God, the
mystery of Christ, the mystery of faith, and
it is expressly called the mystery of the gos-
| Pel*
4. The doctrine of the Trinity, though a
glorious truth, is deeply mysterious, and indeed
is the leading mystery in the Christian religion,
and those who arrogantly attempt to accommo¬
date it to the grasp of human reason, have by
such an attempt given up the very thing we
contend for. Uishop Brown remarks, “ We
] are not required to believe any mystery in the
i matter, but only in the manner; tiius for in- *
stance, the mystery in this doctrine does not
lie in the matter, or fact, that there are three
! -in one,-but in the manner, or how to account
! for and explain it: we must believe the fact,
i because it is plainly revealed, but as to the
manner, wherein the whole mystery lies, as it
is not revealed, we have nothing to do with
it.”
Hat*
I
is applicable to almost all things in revelation,
and indeed even the nature and perfections of
God; but this word is commonly applicable
to the Trinity, the incarnation of Christ, the
reconciliation of an offended God through the
atonement of the Saviour, and the resurection
and re-union of the same body and soul to¬
gether ; these are great and precious truths,
but they are undoubtedly very mysterious, how¬
ever as they are clearly revealed, it is as much '
our duty to believe them, as to love God and
obey him.
3. Even the gospel, which in many respects
is so clear to a believer, is expressly called a
mystery in many places in the New Testament,
because it is so deep and hidden from the car¬
nal; thus it is called the mystery of God, the
mystery of Christ, the mystery of faith, and
it is expressly called the mystery of the gos-
| Pel*
4. The doctrine of the Trinity, though a
glorious truth, is deeply mysterious, and indeed
is the leading mystery in the Christian religion,
and those who arrogantly attempt to accommo¬
date it to the grasp of human reason, have by
such an attempt given up the very thing we
contend for. Uishop Brown remarks, “ We
] are not required to believe any mystery in the
i matter, but only in the manner; tiius for in- *
stance, the mystery in this doctrine does not
lie in the matter, or fact, that there are three
! -in one,-but in the manner, or how to account
! for and explain it: we must believe the fact,
i because it is plainly revealed, but as to the
manner, wherein the whole mystery lies, as it
is not revealed, we have nothing to do with
it.”
Hat*
I
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Chapbooks printed in Scotland > Religion & morality > Elegant extracts > (5) |
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Permanent URL | https://digital.nls.uk/107125532 |
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Description | Over 3,000 chapbooks published in Scotland in the 18th and 19th centuries. Subjects include courtship, humour, occupations, fairs, apparitions, war, politics, crime, executions, Jacobites, transvestites, and freemasonry. Chapbooks are small booklets of 8, 12, 16 and 24 pages, often illustrated with crude woodcuts. Produced cheaply and sold by peddlars on the streets, they formed the staple reading material of the common people, along with broadsides. |
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