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![(217)](https://deriv.nls.uk/dcn17/1350/1458/135014581.17.jpg)
THE TIMES OF CLAVERHOUSE.
205
viduals themselves it produced fearful effects,—their
consciences were seared as with a hot iron, and they
were judicially hardened in their sin. The re¬
morse and dreadful apprehensions that seized them
on their death-bed, testified the Divine disapproba¬
tion of their wicked life. They were tormented
with a terrific certainty of a judgment to come, of
which they could not divest themselves; for they
felt the terrors of the Lord within them, and no
relief could be had from their associates in wicked¬
ness, and they could obtain no dispensation from
those who had employed them in the criminal work
of persecuting the saints of God. The case of Rothes
was a fearful lesson to his compeers in crime. When
on his death-bed, under the intolerable anguish of a
guilty conscience, he sent for the very men whom
he persecuted to pray for him, his heart being bowed
down under the distracting fears of a coming dam¬
nation. And no less instructive was the death-
scene of that noted persecutor and wicked man, Ali¬
son the chamberlain of Drumlanrig, mentioned by
Wodrow. “At this time,” says the historian (1684),
“the death of John Alison, chamberlain in Nithsdale
| to Queensberry, made a great noise; he had been an
b apostate from the profession he had taken up before
the Restoration, and lived a bitter persecutor. His
I torment in body made him roar, but he had heavier
torture in his spirit for his by-gone ways. He died
in the greatest agony and terror; yet the living laid
it not to heart, but the persecution went on in its
\ full vigour.” Such were the effects of the persecu-
; tion on the persecutors themselves, and such the
effects of their conduct on the minds of the people.
But another effect of the persecution was the with-
205
viduals themselves it produced fearful effects,—their
consciences were seared as with a hot iron, and they
were judicially hardened in their sin. The re¬
morse and dreadful apprehensions that seized them
on their death-bed, testified the Divine disapproba¬
tion of their wicked life. They were tormented
with a terrific certainty of a judgment to come, of
which they could not divest themselves; for they
felt the terrors of the Lord within them, and no
relief could be had from their associates in wicked¬
ness, and they could obtain no dispensation from
those who had employed them in the criminal work
of persecuting the saints of God. The case of Rothes
was a fearful lesson to his compeers in crime. When
on his death-bed, under the intolerable anguish of a
guilty conscience, he sent for the very men whom
he persecuted to pray for him, his heart being bowed
down under the distracting fears of a coming dam¬
nation. And no less instructive was the death-
scene of that noted persecutor and wicked man, Ali¬
son the chamberlain of Drumlanrig, mentioned by
Wodrow. “At this time,” says the historian (1684),
“the death of John Alison, chamberlain in Nithsdale
| to Queensberry, made a great noise; he had been an
b apostate from the profession he had taken up before
the Restoration, and lived a bitter persecutor. His
I torment in body made him roar, but he had heavier
torture in his spirit for his by-gone ways. He died
in the greatest agony and terror; yet the living laid
it not to heart, but the persecution went on in its
\ full vigour.” Such were the effects of the persecu-
; tion on the persecutors themselves, and such the
effects of their conduct on the minds of the people.
But another effect of the persecution was the with-
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Antiquarian books of Scotland > Crime & punishment > Times of Claverhouse, or, Sketches of the persecution > (217) |
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Permanent URL | https://digital.nls.uk/135014579 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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