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![(55)](https://deriv.nls.uk/dcn17/1317/0336/131703362.17.jpg)
A CHRISTIAN WORKSHOP. 45
murderer is still heard in the midst o’ the land—
‘ Am I my brother’s keeper.’ ”
“Don’t you pay wages to your men according
to the average value of labour, Saunders ?”
“ I ha’e nae average o’ my ain, Sir. My men
maun be what I tauld you, guid men and true.
I regulate their wages, no by the rule o’ a
covetous speerit, but by the law o’ a guid con¬
science. I buy the best stuff, and they put on
the best workmanship. I ha’e a guid thrivin’
business, and I pay them a’ aboon what ye
ca’ the average. As maister, I tak’ a profit to
mysel’, but no the profit o’ a greedy usurer,
and sae, makin’ a conscientious reckonin,’ I
gi’e my men their portion. I downa grow rich
by haudin’ the noses o’ the puir to the grunstane.
I downa bide to see hard-workin’ men dealt wi’
as a mass o’ livin’ machinery, to be first grund
doon to poortith, auld age, and uselessness, and
syne flung oot at the back door o’ humaiiity into
the poorshouse as into a reservoir o’ livin’ refuse
or deein’ rubbish.”
“You have been reading More’s ‘Utopia,’
Saunders, and have become visionary.”
“ Utopia here or Utopia there, Sir, it’s but a
Christian thing to ‘ live and let live. ’ My men
were ance my ’prentices, a’ brocht up aneath my
ain eye. They would do onything for me—rise
at screigh o’ day ; rin frae Dan to Beersheba at
my bidding ; work 'nicht an’ day when a spate o’
wark comes ; and will as little suffer loss or waste
in onything o’ mine as I would mysel'.
I trust them, for they are trustworthy, for they
a’ ken when they do weel for Saunders
murderer is still heard in the midst o’ the land—
‘ Am I my brother’s keeper.’ ”
“Don’t you pay wages to your men according
to the average value of labour, Saunders ?”
“ I ha’e nae average o’ my ain, Sir. My men
maun be what I tauld you, guid men and true.
I regulate their wages, no by the rule o’ a
covetous speerit, but by the law o’ a guid con¬
science. I buy the best stuff, and they put on
the best workmanship. I ha’e a guid thrivin’
business, and I pay them a’ aboon what ye
ca’ the average. As maister, I tak’ a profit to
mysel’, but no the profit o’ a greedy usurer,
and sae, makin’ a conscientious reckonin,’ I
gi’e my men their portion. I downa grow rich
by haudin’ the noses o’ the puir to the grunstane.
I downa bide to see hard-workin’ men dealt wi’
as a mass o’ livin’ machinery, to be first grund
doon to poortith, auld age, and uselessness, and
syne flung oot at the back door o’ humaiiity into
the poorshouse as into a reservoir o’ livin’ refuse
or deein’ rubbish.”
“You have been reading More’s ‘Utopia,’
Saunders, and have become visionary.”
“ Utopia here or Utopia there, Sir, it’s but a
Christian thing to ‘ live and let live. ’ My men
were ance my ’prentices, a’ brocht up aneath my
ain eye. They would do onything for me—rise
at screigh o’ day ; rin frae Dan to Beersheba at
my bidding ; work 'nicht an’ day when a spate o’
wark comes ; and will as little suffer loss or waste
in onything o’ mine as I would mysel'.
I trust them, for they are trustworthy, for they
a’ ken when they do weel for Saunders
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Antiquarian books of Scotland > Scotland/Scots > Licht frae the smiddy o' Saunders Dinwuddie > (55) |
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Permanent URL | https://digital.nls.uk/131703360 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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