Religion & morality > Human nature in its four-fold state ... in several practical discourses
(320) 296
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296 The Elefl taken out, &c. State III.
are grafted into Chrifi; and confcquently none but
they, arc cut off from the killing Stock. For them
alone he interceeds, <!fhat they may be one in hint
and his Father, John xvii. 9, 23. Faith the Bond
of this Union, is given to none elfe : It is the
Faith of God's Fie ft. Tit. i. i. The Lord pafleth
by many Branches, growing on the natural Stock ;
and cuts off only here one, and there one, and
grafts them into the true Vine, according as free
Love hath determined;- Oft does he pitch -upon
the mod unlikely Branch, leaving the Top-Boughs;
pafTmg by the Mighty, and the Noble, and calling
the iVeak, bafe and defpifed, 1 Cor. i. 16, 27. Yea,
he often leaves >the fair and Imooth, and' takes the
rugged and knotty, • and fitch were fome of you, but
ye Are wafhed, &c. 1 Cor. vi. n. If we enquire
why foi WelfincLno other Rcafon but becaufe
tbeyt were Cbofen. in him, Eph i. 4. Predefiinated
to the .Adoption of Children by Jefus Chrifi, â– Var. f:
Thus are,they gathered together in Clirxft; while
the.rcfbarc left growing on their naturari Stock, ta
be afterwaids bound upr in Bunches for.the Fire.
Wherefbrc; to whomfoever. the -Oafpcl may come
in vamp'sW^l ihaveaibleft-cEffeft on -God’s Eleft,
Adis xiii .Asjiiuttym.'icere ordained to eternal
Life} believed. Wherqfhe Lord djas-much People,
the. Gofpfef will have :ntdchoSucce(s, fooner or later.
Such^as/arcs to be laved, win be added sto fhe my-
{licafBody'iof.Gbrift. >1 w V.ri • ' r *
How
are grafted into Chrifi; and confcquently none but
they, arc cut off from the killing Stock. For them
alone he interceeds, <!fhat they may be one in hint
and his Father, John xvii. 9, 23. Faith the Bond
of this Union, is given to none elfe : It is the
Faith of God's Fie ft. Tit. i. i. The Lord pafleth
by many Branches, growing on the natural Stock ;
and cuts off only here one, and there one, and
grafts them into the true Vine, according as free
Love hath determined;- Oft does he pitch -upon
the mod unlikely Branch, leaving the Top-Boughs;
pafTmg by the Mighty, and the Noble, and calling
the iVeak, bafe and defpifed, 1 Cor. i. 16, 27. Yea,
he often leaves >the fair and Imooth, and' takes the
rugged and knotty, • and fitch were fome of you, but
ye Are wafhed, &c. 1 Cor. vi. n. If we enquire
why foi WelfincLno other Rcafon but becaufe
tbeyt were Cbofen. in him, Eph i. 4. Predefiinated
to the .Adoption of Children by Jefus Chrifi, â– Var. f:
Thus are,they gathered together in Clirxft; while
the.rcfbarc left growing on their naturari Stock, ta
be afterwaids bound upr in Bunches for.the Fire.
Wherefbrc; to whomfoever. the -Oafpcl may come
in vamp'sW^l ihaveaibleft-cEffeft on -God’s Eleft,
Adis xiii .Asjiiuttym.'icere ordained to eternal
Life} believed. Wherqfhe Lord djas-much People,
the. Gofpfef will have :ntdchoSucce(s, fooner or later.
Such^as/arcs to be laved, win be added sto fhe my-
{licafBody'iof.Gbrift. >1 w V.ri • ' r *
How
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Antiquarian books of Scotland > Religion & morality > Human nature in its four-fold state ... in several practical discourses > (320) 296 |
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Permanent URL | https://digital.nls.uk/123996672 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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