Religion & morality > Human nature in its four-fold state ... in several practical discourses
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Head III. anfwcred. 307
ftlves, as it ys were to do all; and yet over¬
look all ye do, as if. ye had done nothing. Will ye
do nothing for your ftlves, becaufe ye cannot do
all ? Lay down no fuch impious Conclufion a-
gainft your own Souls. Do what you can ; and
it may be, while ye are doing what ye can for your
felves, God will do for you what ye cannot. Un-
derftatideft thou what thou readejl ? faid Philip to
the Eunuch: How can /, faith he, except fame Man
(houldguide me ? Adts viii. 30, 3,1. He could net
underfland the Scripture he read ; yet he could read
it: He did what he could, he read; and while be
was reading, God fent him an Interpreter. The
Jfraelites were in a greatStrait at the Red-lea: And
how could they help themfelves, when upon the
one Hand were Mountains, and on the other the
Enemies Garifon ; when Pharaoh and his Hoft
were behind them, and the Red-fea before them ?
What could they do ? Speak unto the Children of
Ifrael, faith the Lord to Mofes, that they go for¬
ward, Exod. xiv. 15. For what End fhould they
go forward ? Can they make a Pailage to them-
Idves through the Sea ? No ; but Jet them go for¬
ward, faith the Lord ; tho’ they cannot turn Sea
to dry Land, yet they can go forward to the Shore :
And fo they did ; and when they did what they
could, God did for them what they could not
do.
£>ueft. Has God promifed to con'cert and fave
them, who, in the Ufe of Means, do what they Can
towards their own Relief? Anf. Wc may not
fpeak wickedly for God: Natural Men being Stran¬
gers to the Covenants of Promtfe, Eph. ii. 12. have
no fuch Promife made to them. Nevcrthelefs they
do not ad rationally, unlsfs they exert the Powers
they
ftlves, as it ys were to do all; and yet over¬
look all ye do, as if. ye had done nothing. Will ye
do nothing for your ftlves, becaufe ye cannot do
all ? Lay down no fuch impious Conclufion a-
gainft your own Souls. Do what you can ; and
it may be, while ye are doing what ye can for your
felves, God will do for you what ye cannot. Un-
derftatideft thou what thou readejl ? faid Philip to
the Eunuch: How can /, faith he, except fame Man
(houldguide me ? Adts viii. 30, 3,1. He could net
underfland the Scripture he read ; yet he could read
it: He did what he could, he read; and while be
was reading, God fent him an Interpreter. The
Jfraelites were in a greatStrait at the Red-lea: And
how could they help themfelves, when upon the
one Hand were Mountains, and on the other the
Enemies Garifon ; when Pharaoh and his Hoft
were behind them, and the Red-fea before them ?
What could they do ? Speak unto the Children of
Ifrael, faith the Lord to Mofes, that they go for¬
ward, Exod. xiv. 15. For what End fhould they
go forward ? Can they make a Pailage to them-
Idves through the Sea ? No ; but Jet them go for¬
ward, faith the Lord ; tho’ they cannot turn Sea
to dry Land, yet they can go forward to the Shore :
And fo they did ; and when they did what they
could, God did for them what they could not
do.
£>ueft. Has God promifed to con'cert and fave
them, who, in the Ufe of Means, do what they Can
towards their own Relief? Anf. Wc may not
fpeak wickedly for God: Natural Men being Stran¬
gers to the Covenants of Promtfe, Eph. ii. 12. have
no fuch Promife made to them. Nevcrthelefs they
do not ad rationally, unlsfs they exert the Powers
they
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Antiquarian books of Scotland > Religion & morality > Human nature in its four-fold state ... in several practical discourses > (231) 207 |
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Permanent URL | https://digital.nls.uk/123995604 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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