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![(168)](https://deriv.nls.uk/dcn17/1236/0014/123600149.17.jpg)
158 An Examination of the
the fearcher of the hearts and the trier of the reins
of the children of men, not only as an impartial
witnefs * of what is promifed, but likewife asr the
judge, and certain avenger of perjury, falfehood,
and deceit. The performance of the oath be¬
comes thereby cognolcible by the omnifcience of the
divine tribunal f ; and his juftice and omnipotence
will not fail to pour out the phial of his threaten¬
ed vengeance upon that execrated head which has
dared to invocate the name of the Lord in vain
Such are the conclufions of found reafon, war¬
ranted by fcripture. Can it then be imagined,
that God has left it in the power of man to alter
thde eftablWhed rules of his judgments and pro¬
cedure ? Would not this be, as the poet fays, to
Snatch from his hand the balance and the rod.
Rejudge his jufice, be the God of GOD ? Pope.
There arifes likewile from an oath a requifito-
rial right to the perfon in whole behalf it is con¬
ceived. The thing promifed becomes his proper¬
ty ; of which, lb far as the acquifition does not
infringe any anterior obligation, he cannot be de¬
frauded by any dilpenfing power, without manifeft
injuftice, and the exercife of aiv arbitrary and de-
Ipotic authority.
* Jer. xlii. 5. + Jer. xxix. 23.
$ Zech. v. 4. Jurisjurandi contempta religio fa-
tis Deiym ultorem habet. Pand. 1. z. c. de reb. cred,
etjurejur.
The
the fearcher of the hearts and the trier of the reins
of the children of men, not only as an impartial
witnefs * of what is promifed, but likewife asr the
judge, and certain avenger of perjury, falfehood,
and deceit. The performance of the oath be¬
comes thereby cognolcible by the omnifcience of the
divine tribunal f ; and his juftice and omnipotence
will not fail to pour out the phial of his threaten¬
ed vengeance upon that execrated head which has
dared to invocate the name of the Lord in vain
Such are the conclufions of found reafon, war¬
ranted by fcripture. Can it then be imagined,
that God has left it in the power of man to alter
thde eftablWhed rules of his judgments and pro¬
cedure ? Would not this be, as the poet fays, to
Snatch from his hand the balance and the rod.
Rejudge his jufice, be the God of GOD ? Pope.
There arifes likewile from an oath a requifito-
rial right to the perfon in whole behalf it is con¬
ceived. The thing promifed becomes his proper¬
ty ; of which, lb far as the acquifition does not
infringe any anterior obligation, he cannot be de¬
frauded by any dilpenfing power, without manifeft
injuftice, and the exercife of aiv arbitrary and de-
Ipotic authority.
* Jer. xlii. 5. + Jer. xxix. 23.
$ Zech. v. 4. Jurisjurandi contempta religio fa-
tis Deiym ultorem habet. Pand. 1. z. c. de reb. cred,
etjurejur.
The
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Antiquarian books of Scotland > Freemasonry > Free-masons pocket-companion > (168) |
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Permanent URL | https://digital.nls.uk/123600147 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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