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TITUS LIVIUS’
Book V.
* then, my fellow-citizens, abandon all these gods, both
* public and private ? How very difl'erent does this
* scheme of yours appear, from what was acted by the
* noble youth, C. Fabius, to the admiration of the ene-
* my as well as yours, who came down from the citadel,
4 amidst the darts of the enemy, and performed a reli-
* gious ceremony upon the Cluirinal hill, peculiar to
4 the Fabian family ? Is it criminal in a private family
4 to neglect the performance of religious duties in time
* of war; and do you think it can be lawful for a whole
* community to abandon their public sacred rites, and
* their gods in time of peace ? For the priest and fla-
* mens to be less strict in the performance of the public
* ceremonies of religion, than for a private person, of
" those peculiar to his family ?
‘ But, perhaps it may be alledged, that these cere-
‘ monies may be performed at Veii, or priests sent from
* thence to perform them. But neither of these can be
* done, without a violation of our ceremonies. For, not
1 to mention all the sacred ceremonies, or the gods, spe-
‘ cifically: in the festival of Jupiter, can the bed be
4 spread any where else, but in the capitol ? Need I men-
4 tion the eternal fire of Vesta, and the statue safely pre-
4 served in her temple, as a pledge of empire ? Need 1
4 mention your Ancilia, or Mars Gradivus, and father
4 Romulus? And would you, have all these sacred things,
4 which were coeval with the city and some of them of
4 a date much more ancient, to be abandoned in a pro-
4 fane place ? Only mark the difference between our an-
4 cestors and us. They transmitted to us a tradition,
4 that some of our solemnities should be performed upon
4 Mount Alba and Lavinium.
4 Now, was it an act of devotion to bring religious
4 ceremonies from hostile cities to ourselves at Rome,
4 and shall we, without involving ourselves in the guilt
4 of sacrilege, carry them hence to Veii, a hostile city?
4 Will you only call to mind, how often Our sacred ce-
4 remonies have been performed a-new, because some
4 ancient' regulation, either through carelessness or ac-
4 cident, had been omitted. What .other circumstance,
4 was it of late, after the prodigy of the Alban lake, but
4 the renewal of the sacred auspices, that relieved the
4 commonwealth, oppressed as it was with the war with
TITUS LIVIUS’
Book V.
* then, my fellow-citizens, abandon all these gods, both
* public and private ? How very difl'erent does this
* scheme of yours appear, from what was acted by the
* noble youth, C. Fabius, to the admiration of the ene-
* my as well as yours, who came down from the citadel,
4 amidst the darts of the enemy, and performed a reli-
* gious ceremony upon the Cluirinal hill, peculiar to
4 the Fabian family ? Is it criminal in a private family
4 to neglect the performance of religious duties in time
* of war; and do you think it can be lawful for a whole
* community to abandon their public sacred rites, and
* their gods in time of peace ? For the priest and fla-
* mens to be less strict in the performance of the public
* ceremonies of religion, than for a private person, of
" those peculiar to his family ?
‘ But, perhaps it may be alledged, that these cere-
‘ monies may be performed at Veii, or priests sent from
* thence to perform them. But neither of these can be
* done, without a violation of our ceremonies. For, not
1 to mention all the sacred ceremonies, or the gods, spe-
‘ cifically: in the festival of Jupiter, can the bed be
4 spread any where else, but in the capitol ? Need I men-
4 tion the eternal fire of Vesta, and the statue safely pre-
4 served in her temple, as a pledge of empire ? Need 1
4 mention your Ancilia, or Mars Gradivus, and father
4 Romulus? And would you, have all these sacred things,
4 which were coeval with the city and some of them of
4 a date much more ancient, to be abandoned in a pro-
4 fane place ? Only mark the difference between our an-
4 cestors and us. They transmitted to us a tradition,
4 that some of our solemnities should be performed upon
4 Mount Alba and Lavinium.
4 Now, was it an act of devotion to bring religious
4 ceremonies from hostile cities to ourselves at Rome,
4 and shall we, without involving ourselves in the guilt
4 of sacrilege, carry them hence to Veii, a hostile city?
4 Will you only call to mind, how often Our sacred ce-
4 remonies have been performed a-new, because some
4 ancient' regulation, either through carelessness or ac-
4 cident, had been omitted. What .other circumstance,
4 was it of late, after the prodigy of the Alban lake, but
4 the renewal of the sacred auspices, that relieved the
4 commonwealth, oppressed as it was with the war with
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Antiquarian books of Scotland > Curiosities & wonders > Titus Livius' Roman history > (482) |
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Permanent URL | https://digital.nls.uk/115988933 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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