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2c6 The Change fhines forth State III.
• deftroy others, I Cor. viii. 13. Wherefore if meat make
my brother to offend^ I vjW eat no fiefe â– while the world
Jiatideth, left 1 make my brother to offend.
5. In their ufe of lawful comforts, there is a great
change. They relt not in them as their end ; but
ufe them, as means to help them in their way. They
draw their fatisfa£lion from the higher fprings, even
while the lower fprings are running. Thus Hannah
having obtained a fon, rejoiced not fo much in the gift
as in the giver, 1 Sam. ii. 1 rfnd Hannah prayed^ arid (
fiid. My heart rejoiceth in the Lord. Ye,a when the
comforts of life are gone, they can fubfilt without
them, and rejoice in the Lord, altho’ the fig-tree do
not bloflbm, Hab. iii. 17, 18. Grace teacheth to ufe
the conveniences of a prefent life paflingly ; and to
fhew a holy moderation in all things. The heart,
which formerly immerfed itfelf in thefe things without 1
fear, is now ihy of being over-much pleafed with them j
and being apiprehenfive of danger, ufes them warily ;
as the dogs of Egypt run while they lap their water
out of the river Nile, for-fear of the crocodiles that
are in it.
Lajily. This change fhines forth in the man’s per¬
formance of religious duties. He who lived in the
negleft of them, will do f> no more, if once the grace
of God enter into his heart. If a man be new born,
he will defire the fincere milk of the word, 1 Pet. ii.
Whenever the prayerlefs perfon gets the Spirit of]
grace, he will be in him a Spirit of fupplication,
Zech. xii. 10 It is as natural for one that is born
again to fall a-praytng, as for the new hont babe to fall
a-crying, Adds ix. 11. Behold he prayeth. His heart
will be a temple for God, and his houfe a church. His
devotion, which before was fuperficial and formal, is
now fpiritual and lively; forafmuch as heart and
tongue are touched with a live coal from heaven ; and!
he reds not in the mere performing of duties, as care«
fu! only to get his t, fk done; but in every duty feek-
ing communion with God in Chrift, jufily confnlering
them as means apgbinted of God for that end, anti
reckon-
• deftroy others, I Cor. viii. 13. Wherefore if meat make
my brother to offend^ I vjW eat no fiefe â– while the world
Jiatideth, left 1 make my brother to offend.
5. In their ufe of lawful comforts, there is a great
change. They relt not in them as their end ; but
ufe them, as means to help them in their way. They
draw their fatisfa£lion from the higher fprings, even
while the lower fprings are running. Thus Hannah
having obtained a fon, rejoiced not fo much in the gift
as in the giver, 1 Sam. ii. 1 rfnd Hannah prayed^ arid (
fiid. My heart rejoiceth in the Lord. Ye,a when the
comforts of life are gone, they can fubfilt without
them, and rejoice in the Lord, altho’ the fig-tree do
not bloflbm, Hab. iii. 17, 18. Grace teacheth to ufe
the conveniences of a prefent life paflingly ; and to
fhew a holy moderation in all things. The heart,
which formerly immerfed itfelf in thefe things without 1
fear, is now ihy of being over-much pleafed with them j
and being apiprehenfive of danger, ufes them warily ;
as the dogs of Egypt run while they lap their water
out of the river Nile, for-fear of the crocodiles that
are in it.
Lajily. This change fhines forth in the man’s per¬
formance of religious duties. He who lived in the
negleft of them, will do f> no more, if once the grace
of God enter into his heart. If a man be new born,
he will defire the fincere milk of the word, 1 Pet. ii.
Whenever the prayerlefs perfon gets the Spirit of]
grace, he will be in him a Spirit of fupplication,
Zech. xii. 10 It is as natural for one that is born
again to fall a-praytng, as for the new hont babe to fall
a-crying, Adds ix. 11. Behold he prayeth. His heart
will be a temple for God, and his houfe a church. His
devotion, which before was fuperficial and formal, is
now fpiritual and lively; forafmuch as heart and
tongue are touched with a live coal from heaven ; and!
he reds not in the mere performing of duties, as care«
fu! only to get his t, fk done; but in every duty feek-
ing communion with God in Chrift, jufily confnlering
them as means apgbinted of God for that end, anti
reckon-
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Antiquarian books of Scotland > Religion & morality > Human nature in its fourfold state > (212) |
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Permanent URL | https://digital.nls.uk/107543690 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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