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Head I. is ccrrupteJj fri.vtn- 4$
but it is recorded of Seth, becaufe he was the father of
the holy feed; and from him all mankind fince the flood
has c'.efcfnded, and fallen Adam’s own likenefs with
them..
Secondly, It appears from that feripture text, Job
::iv. 4. Woo can lring a clean thing out of an unclean ?
Not one Our firft parents were unclean, How then can
we be clean ? How could our immediate parents be
clean ? Or, How fhall cur-children be fo r The unclean-
nefs here aimed at, is a fir.ful uncleannefs ; for it is fuch-
as makes man’s days full of trouble : and it is natural,
being derived from unclean parents; Man is bem of a
woniuit, ver. I send hovj can he be clean that is lorn of a.
•acma:: ? Job-xxsv. 4. An omnipotent God, whole power
is not here challenged, could bring a clean thing out of
an unclean and did fo, in the cafe of the man Chrilh;
but no other can. Every perfon that is bom according
to the- coutfe of nature, is born unclean If the root be
corrupt, fo mull the branches be. Neither is the mat¬
ter mended, though the parents be fanefified ones : for
they are but holy in part, and that by grace, not by na¬
ture; and tliey beget their children as men, not as holy
tnen. Wherefore, as the circumcifed parent begets an
uncircumcifcd child, and afrer the pure ft grain is fown,
we reap c-yn with the chaff; fo the holiefl parents beget,
unholy children, and cannot communicate their grace to
them, as they do their nature ; which many godly pa¬
rents find true, in their fad experience.
- Thirdly, Confuler the confeifion of the Pfalmift David,
I'falm li 6. Beho'd l voas jhapen in imquity, and in fui
d.d iny mother conceive me. Here he a Ice mis from his
actual fin, to the fountain of it, namely, corrupt natuit.
U r was a man according to God’s own heart ; but from
the beginning it was not fo with him. He was begotten
in lawful marriage ; but when the lump was fltapen in
he womb, it was a finful lump Hence the corrupt km
of nature is called the old-man; being as old as ourfelves,.
cider than grace, even in thofe that are fandrified from
the womb,.
£>3
Fowtfdyy,
but it is recorded of Seth, becaufe he was the father of
the holy feed; and from him all mankind fince the flood
has c'.efcfnded, and fallen Adam’s own likenefs with
them..
Secondly, It appears from that feripture text, Job
::iv. 4. Woo can lring a clean thing out of an unclean ?
Not one Our firft parents were unclean, How then can
we be clean ? How could our immediate parents be
clean ? Or, How fhall cur-children be fo r The unclean-
nefs here aimed at, is a fir.ful uncleannefs ; for it is fuch-
as makes man’s days full of trouble : and it is natural,
being derived from unclean parents; Man is bem of a
woniuit, ver. I send hovj can he be clean that is lorn of a.
•acma:: ? Job-xxsv. 4. An omnipotent God, whole power
is not here challenged, could bring a clean thing out of
an unclean and did fo, in the cafe of the man Chrilh;
but no other can. Every perfon that is bom according
to the- coutfe of nature, is born unclean If the root be
corrupt, fo mull the branches be. Neither is the mat¬
ter mended, though the parents be fanefified ones : for
they are but holy in part, and that by grace, not by na¬
ture; and tliey beget their children as men, not as holy
tnen. Wherefore, as the circumcifed parent begets an
uncircumcifcd child, and afrer the pure ft grain is fown,
we reap c-yn with the chaff; fo the holiefl parents beget,
unholy children, and cannot communicate their grace to
them, as they do their nature ; which many godly pa¬
rents find true, in their fad experience.
- Thirdly, Confuler the confeifion of the Pfalmift David,
I'falm li 6. Beho'd l voas jhapen in imquity, and in fui
d.d iny mother conceive me. Here he a Ice mis from his
actual fin, to the fountain of it, namely, corrupt natuit.
U r was a man according to God’s own heart ; but from
the beginning it was not fo with him. He was begotten
in lawful marriage ; but when the lump was fltapen in
he womb, it was a finful lump Hence the corrupt km
of nature is called the old-man; being as old as ourfelves,.
cider than grace, even in thofe that are fandrified from
the womb,.
£>3
Fowtfdyy,
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Antiquarian books of Scotland > Religion & morality > Human nature in its fourfold state > (49) |
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Permanent URL | https://digital.nls.uk/107541734 |
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Description | Thousands of printed books from the Antiquarian Books of Scotland collection which dates from 1641 to the 1980s. The collection consists of 14,800 books which were published in Scotland or have a Scottish connection, e.g. through the author, printer or owner. Subjects covered include sport, education, diseases, adventure, occupations, Jacobites, politics and religion. Among the 29 languages represented are English, Gaelic, Italian, French, Russian and Swedish. |
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