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(134)
GLEANINGS FROM IRISH MANUSCRIPTS
Guidhim Dia 9 do dhoirt a fhuil
Ó sé a mbás bheith n-a mbeathuidh
biodh nach buan a marthan sin
nár marbhthar an sluagh seisir
Seisir.
IX
An t-úcaire adtuaidh do chan so san lomarhháidh
Ná hosglaid Muimhnigh a mbéal
ná habraid me ioná thú
ná labhraid í gcás an bhidh
do bhí mise mí farrú
An t-úcaire Muimhmeach do chan an jreagra so
Leath Eoghain ceart cródha is úire sluagh
ílath-fhód na bhfleadh n-óil nach dubhradh
i gcruas
gan glas-ósda seamróg n-a gcúis do luadh
laibheór-sa d'aimhdheóin na cúige thuaidh
9 an righ MS.
* O Renehan Manuscript 107, 81. The point of the
reference to shamrocks in the second quatrain seems to be that
the use of these herbs as an article of food was only practised by
those who were too penurious or too niggardly to procure better
fare. The custom is mentioned by a great number of English
writers from Campion and Spenser to Sir Henry Piers. The latter
states expressly that " butter, new cheese, and curds and sham-
rocks, are the food of the meaner sort all this season," that is,
the summer season. (Vallancey, Collectanea i, 121.)

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