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94 HISTORY OF THE
ans^ and Ethiopians but in name ; as we shall very
soon show.
But while we notice cu and tau, why should the
third be overlooked, namely, aug ? Why, we have
it abbreviated in Og, Ogliam^ or Ogimus, the deity
whose worship was conveyed to western Europe by
our Phoenician fathers, and established in Ireland
and Gaul : we have it in Ogygus^ who, according
to Castor, was a Titanean king.* We have it not
abbreviated in :n37 Aug^ or Oug, Hierarch and king
of Bashan, or Argob, assuming the name of his
tutelar god.f We have it in the Hou, Hou, of the
* " Eo autem tempore Titanorura reges agnoscebantur ;
quorum unus erat ogygus rex." Vide, " Chaldean Frag-
ments" p. 65.
f " Sandford, Dickinson, Vossius, and Gale, concur in
identifying ' Og, king of Bashan' with the Typhon, or Python
of mythology. I cannot say that the same arguments which
weighed with these men have brought me to the same conclu-
sion ; but this much cannot, I think, be denied, that there is a
strong comiexion between the worship of Og, and Ophio-
latreia. Beyond this, I would not desire to press the argument
— but vp to this point I would urge it." — Dcane, on the
" Worship of the Serpent," pp. 95, 2Q.
If this view of the text may be entertained, Og''s jj^-i^j
Orsh, rendered his bedstead, nameh', of iron, and about 16
feet long, might, perhaps, be as happily-rendered Aur-esh, or
Auger -pole ?
" The Augur," says Lempriere, " generally sat on a high
tower, (in imitation of the Aug, or Taut, on the column, or pole
of the Nile ?) to make Lis observatious. His face was turned
ans^ and Ethiopians but in name ; as we shall very
soon show.
But while we notice cu and tau, why should the
third be overlooked, namely, aug ? Why, we have
it abbreviated in Og, Ogliam^ or Ogimus, the deity
whose worship was conveyed to western Europe by
our Phoenician fathers, and established in Ireland
and Gaul : we have it in Ogygus^ who, according
to Castor, was a Titanean king.* We have it not
abbreviated in :n37 Aug^ or Oug, Hierarch and king
of Bashan, or Argob, assuming the name of his
tutelar god.f We have it in the Hou, Hou, of the
* " Eo autem tempore Titanorura reges agnoscebantur ;
quorum unus erat ogygus rex." Vide, " Chaldean Frag-
ments" p. 65.
f " Sandford, Dickinson, Vossius, and Gale, concur in
identifying ' Og, king of Bashan' with the Typhon, or Python
of mythology. I cannot say that the same arguments which
weighed with these men have brought me to the same conclu-
sion ; but this much cannot, I think, be denied, that there is a
strong comiexion between the worship of Og, and Ophio-
latreia. Beyond this, I would not desire to press the argument
— but vp to this point I would urge it." — Dcane, on the
" Worship of the Serpent," pp. 95, 2Q.
If this view of the text may be entertained, Og''s jj^-i^j
Orsh, rendered his bedstead, nameh', of iron, and about 16
feet long, might, perhaps, be as happily-rendered Aur-esh, or
Auger -pole ?
" The Augur," says Lempriere, " generally sat on a high
tower, (in imitation of the Aug, or Taut, on the column, or pole
of the Nile ?) to make Lis observatious. His face was turned
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Early Gaelic Book Collections > Blair Collection > History of the Celtic language > (100) |
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Permanent URL | https://digital.nls.uk/76179709 |
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Description | A selection of books from a collection of more than 500 titles, mostly on religious and literary topics. Also includes some material dealing with other Celtic languages and societies. Collection created towards the end of the 19th century by Lady Evelyn Stewart Murray. |
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Description | Selected items from five 'Special and Named Printed Collections'. Includes books in Gaelic and other Celtic languages, works about the Gaels, their languages, literature, culture and history. |
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